_ _ i ` i l». _ .< . . ~ _ _ _ :,.»... , __,. _. _,__ , i ' °'¢° NNI Morning Mala. i HE HARLOTIETOW GUARDIAN --- READ A|..'|..'~c`>'va*R FRINGE: EDWARQ `ls|..AND --»- ,.1 *___ __ _ _ _ _ _,, _ __ __f , _ ______, _ _ __ _, - -:-< 2-:ie rg ez ii li" 55 ._ no %#* _ on.\.'iNu HAIL |\~1nlIn 2: I-< '<1 f > 2 > S \l\ r -4 Z > ., . _ __ _ _ A ,f_ ’ -~ ` _ Y ‘ (1 ,__ _ CD |'l'1 2 C/3 THE --i____ Man Finds _ a Quicllenl ng Appreciation of Sell As _Delivered Before The Meeting of The Sons of Temperance in Brookflel When He Begins to Put His Trust in God. ily Dr. L. Ward Brigham. Dr. I.. Ward Brigham, minister of All ,-iolil's Church, Ocean and Ditmas nveililes, Brooklyn, N. Y., preached ,.,,,_,.,,¢,|y om "Bfense of Worth.” The lt-xt. wiis from Psalms vllf_:4 and 5: ~l<‘ni- ilioil hast made him a little lnwi-i' than the angels and hast crown- nil liim with glory and honor. Thou iiiadrsl him to have dominion over llic works of thy hands; i_ln,n linst pllt all things iillder his feel," fir. Brigham said: The hearts of Qbristianity is the coiivii-.tion of lnan’s innate worth. liven in the day when metaphysics ,ind llieology had obscured the light nl Ji-sus, the worth of man to God was made the basis of aschemc of iliviiiii sacrifice, d"; it corrllpts ' tongue that H‘l:il;i-spciirc spoke." the otherliziiifl tllere is affection, foppcry of speech. iiiiicul express ri nrc used, n drilvllng :l\:f:eiit is rei=.o~- ed to. This is as much ii lilnrk of :in empty 'hcnil :is is fanciful apparel Take the middle course ! It is not difficult toflinve force :ind lineness. Slang and uifectation zlrc not essen- tial. The cvils of crrcef-'s :lull defect arc better sliowli in the miittel' of the use of wciiltll than ill any other way. Tile ‘etllieiil viillle of "'l`imoii of Athens" ‘is that it tennlles the llecd of select- jing null followiilg -the middle course. 'Pinion rilllle to \vi‘i-elf. of fortune sliroiigll over-lzlvisll expeliditure: in frlisllilig to tlir otlii-r extrelue he ruin- ed wllilt lliigllt have bceli ri noble lifc. In the use of wenltli the exercise _ of reason is iieccssiiry. As ii general thing, as with Timon, mere impulse 'is followed. Something catches the leyc, it is bought; an individual is in idistress, he is lielped; ii craving ns- serts itself, it is siitisdcd. Vanity is .aroused by the osteutiition of others ,possessed of \\'eulth; they nrc imita- lted or oiit-done, On the other hand jthere are those who lay too much ‘store upon wcullll, who milke il god of it, who liozird as though earth lwerc eternity, nild they were to have [infinite tiniee~-- in wh-ich to use their Itrensure. Flilfetv and happiness lie in choosing ii middle course, accepting ltlle good gift of rlclli-.s :ind using it [for the liclicfit ol' iiiniikiiiil. As 'l‘lln0n 'i'i~inill‘kvll, iiliiu is l-oriie to do belie- llits; lint his speuililig should be regu- lated by his menus, »_-_-_-,-_- ..._-,-_-_~_~,__-_.__,-_-_.___-_._-_-,._~,»___-_-,-,._.___._._-,._-_., .t ii. i in Fold (havmg mst been 'mken "M" of ilvlllzation lnllst be ieduelhle to hu Till! B-\ll20l\`lBtlL l€SI>0flI€b Of life may °°“r5e)‘ "nd now Swmgs Jmmtlly at man values The sense of his \voltll he F08-filly 0ll=°¢’\l9‘1 in lf\Y'|`lad9 f the. end of ‘I Elem" PWM Fham’ ‘ts lniist he the tafisman li" which alone l0W€l` 0FlIilHlHll\S. hllll f-llc F8811?-&tl0¥\ glliacnflll llaihllook form _linviug a dn- wtmnce tn the habitation _Of Hin that we ann, fan nnnnl. Similar lawn Cl 9( Y 1\l' l\0llV9\\\l *c¢Ul`|\i|"° 0 'i _ ' _l_ ' of life expression is not so commonl- feif' t' __ th , d. , nuke] t lw;\li;:;1ifianirli)iEnati};\liii§‘ to be lireteetl-,ll recognized. Yet It mlist be appareilrti UB W 01'!! 0 P81113 ‘S 1 ‘ "' _ ` .- ' ll,-' gli' that tho soul, while it must wor _ the chain there is engraved ilpoii the '_:l{“;__“'€0” f_e‘"“tn'f tnmngn thi, bony_ mnnt nnnnt itn'ex_ _All os us shall need a new psychic ed sur attitude toward the party _WT llllifllle llftlfllc Of 19W€ll`Y "_V0l"\ (_"0‘°'li,,_.il l\,i~ how long was this -an nn_ ercise to the range of possibility in'cation. The voice of the Saviour will -_'ave us the best temperancedegislr "eu" in mmm" lettem' ‘Tm udmnty Pereciveti truth? For how long must the body. These are its divine condi- call to the true pathway. will dispel f'i°“.‘"’ ever had? Haw. We' smce thmg' if be insisted upoil before society ilUHlHE3» Hllf- ln H105” Cfllde 0UVll`0¥lSi ll ill i N l "assmg of the Prommnon Act' u* Mm' 4Cm_'wll'R gm mvnlm "ml wenl -ll ll' take soinrwhew near adequate can it not tell the story of its hopeaa "B on' ow mom. encourage ‘em the hanfls .Of thmige Wh" frame" the '“‘”"" ""m'"' m"""|_“ "I hcrthtm ll, 'we flilnl lf 'lie n definite ob- and its prayers? Here it may live asiments "mst be 50“f€l\l5 ID the HOW- ind brought it into being, by sendin "“’u“"" Mm' ("‘"`ne"‘wh.".‘t "my h“l}-;.(::,-P:,,. in ill.. trniyiiiilg systems of life a citizen of heaven. Here righteous- Fear. worry, greed, envy are a plrati o our legislature men who wonl "e'“emh°red..w"s the mem-'Put of .tlmf|l` pendlx cllilrm. Many of them areino lc o . _R~ _ _- the _vorld is GDM; ____ much as _S and ideal of man nnnll drive the blncl. ~,n__, not been mn. ni_.n,,,_.,~_ f_li,,,n_.. t l'l wall iwlilg oriiligc seeds lJY Whlch R Hlilalglll Path l-0 Uumlfs _ _ _.nth t I _- _ t ~ t dnc i_ H eau y H (tl f ndl iiticlpn-:sought So the entire reach of spirit man? Must we not clearly realize theiflags from the sea and give freedon 1 0" 8l3'__‘¢?Dl"“(_0 _'Y' ""_ 0‘i__l_;‘_‘___ €;iif.£_il\_lii;i_ is f.li_t_'.___léel>__l:_n_i_i_sl;_i;l;__;~ii;_l__om with ook at ___ ___ Fedemn Pm___nc____ am, the.-ein the little wrctcli! or l.lii»i~ei»i l_,:.coill_;i_\l: f.__liii__eslii_|;ac|;____:; ___ nal; _hc story. ____ _mm f______m ___ _-_0n___u_0__8 out and __g________t an the weaknesso _nvic politics, thc truth nn Im,Ln,.,_n 'the enemy! ‘ 'mug ml ‘l -' ' ' ' I " t' ll 'th‘ f ward and lml>crfec‘ zhere are too many of us, who would l this Um” ’ g"“p°‘ is-Pecmvmg ‘mah Rcwssions of dnection' M.n'n B wil N .esiwn la y- aww In U B Flay ' 'I ` we the whole tempcranco fabric des »f .::. TW°"ty':'l°"e“th t'it"e""I' _“ y(.“‘ii%vB";‘; ,'~“‘t""`“'K “" .H new 'Era (ln Ytlwd wlmn; :option life docs not continue a me- that* follows a vivid conscioiisness o ve_staull f0I‘- ls il. UIPH MW “'\°’"d°’ H00". tlfllfl ffl M153 (\l'"“_H- "‘=,‘ illli:_, _foi~ wllicll tllele_ las e_c;l_ ‘mfr énnnicnl ‘nroi-ess Invisible Hngcrs responsibility in these gifts of God’s_ ve receive doubtful roliricsies al the ynuk 'imc 'm ‘Uwe ymn ummm lxwmtklngllgdgdhxflldlikfniryklllhgllolilzlfiit wolltllt the scales (‘el'tain directions grace In such liioillellts the i-lavioui ‘lands of f*Ullf-iclnlliii' l llfl\’0 '>I1l.\” U _ni i_., _incl _ _ -, _ , . __ .. - _ i - ~ _ _ , _ _, , __ hifi sliuiild suv not!" she i'eto|‘t0\l- li`i(f divine ability renlaininit in the very tend to greater frcuiinci' of llse. Oth- Zrows vcry_ precious _to ilic earnest say fiint :f i\<_v__n\ll_\1_ll;l_.*‘_l‘_l "\_H_k_‘___ll_f\_ "When next you see it you will." iworst alld iuisuseil llfe.- The world's ers grow idle allil lierome nt Inst :oh- soul nlid His way of lin- lla£r_i_ a more _\_\l;lff_<_I__\_l___l_'_*_’_l _'_"“__ _I _L____f' __‘__‘__‘_________ , . ' ‘ . _ . - _ 4 '» ~" _ ‘ e .i o ’ ,si ‘> mm he wlul dl mmm' ldmlrmm ‘B being mvmmgatml' aml` it Rcuiedl Thug 'Wh mm 'vivid gt) ml mivi dllmf-ot~;:~:|:-i rtlgllctftlosliei ii 2:11’ 'and our licizislnfols nro not slow to I-le would any no niorc. flut when in lnilng ijinnl-,vnpnil time glint winch piling up precellents. lei laps thi ra un ll _I - ~ _ __ _ _ _ I ,next she suw it she did like it back. iwnn Once mnpilill-,i-ell llnpeli-,sn in (nr thing resulting which we call elini-an. ed by the anxious lieait and the mind ecognlv-c the fMii.:___ `_ll\\_l\___:\l\: _<_:l_l__Y_ It was ii. thing of dull gold, appear- ifrinn being ,.n,_ 'line .lmienlty in ment- ter may be happily i-epresenteil _to ourlis Iiidnen to fé_>ilov\;_inn_;l\_:i§_r_¢;tlt<(’_hasl=_ _*._l:_0el;_ ;:_ill_____‘_‘_‘:_'_____f_'_'l“ ii- ‘ '"- mg much like n rrmklly shnped Hy with our methods or amnsmg con- minds ms the momentum of Splrmmll mm .1 ehwtllyl \ tlou rx' enclcs of Pre. I am not fully ronvcrsailf with the 'mgget' - lsdence and of bringing ‘mth to way” experience' It mav he of 8 kmd dw- as tn'fw E- wr 1° e lg nd its rob iuccesscs and failures of olir work as Dr. Dcllefef kl“‘uY detnlled U’ “re” lward sollld. When we shall be able to erse from the Gfifly Htflhdllfll. but if_sent ll e, its prensures at __ l_> th ____ o__g_i___mt__m the ___ _q_ Wm ____ porter the DYOWBSBH by Wllmh “ lmle' bring man into consciousness of their-' It Sllflll hfivt Men. UWB iS the C0ll\`S€{1°“\“- do “°t ma e the S H “B gr Th‘ Heuer amp to rénnrt' on th,,m_hnt I Wicked 11PP=“‘“‘ "my “e "“““‘°'""’d true worth to their l°1l°WS *mf* ff) “““'“‘1°d Wm’ °°"°‘”' if it Sha" h“"° °°“'_ "mu" 0' ““""""9 em a 'r iieiiiivv that iinriiiz the niiiirl.-r linin- i“t° an object 0! art and ornament' G05. l`9d€ml’ti0l\ is b¢E“l1. PI`l50U5-ibeen true-tc' it? Own 3"” light than Clhnstmn Church mms? Bhtn SF oood work has been accolillllishell I “I mst prepare R strong soluuml are hung turned into mformatorles' has it joy' In ‘ther event the mu lun divine nature Enid lfcod ihrigt Eglns Jrenflv rcfzrct ‘that on arcolllltl of the of pyroxolln," he said. in Whmh Delinquents are having new pi-oeeseeg becomes indicative of the quality of PIIFDOSG in llléi be 18 81'!! C B 3 E' - _ _ __ have not M men I d b the ’Dcndfx relwhlieflli l personal eharactei and revelatory nf'p0lnt 0! MW Bfleiifwfe B"l“U0f\ Of th' '“““V ‘ "““' ‘“ 5 W' Y fl DH" ‘V09 ‘ f ulcken'ng mental and morn -ac- ` » _ ' _ ‘ , _ _ That t“"“5 lt hard as w°°d‘ ‘wma tiolglised. ‘Wayward children are being its measure. The verv vivldneee 0l‘prohlem. It insists also that them :ble_t_o roi_\ls;-.it_at_e___l;_*:""}‘°“_~‘;' ¢_ th _ _. _ _ f t _ gli letel ave ropes n so iz ln le - sllitfrnldnrlielsfaclfir tligilrrlptiln if soliltigliegf f°““d °f “““BUl1_al!1li_l1ies._“()n ann; :n_:_tre_:_/_¢;__i_i_xti_<:_i_i_;_rlt_i;c_i::ien_i;l;n_1_¢;_l:i;i_sof c_;J_nd f'_:::;*i0__*:_fi “co_ggfiinnrzlnnfwhgogilzlmnti ture. At our last session a committee sliver cyanide while ii galvanic cilr- hand tm tmthdsi npfarn 'in rin' elle gan between gn.. nintnren nnll the objective of man and God. How far was avD0lI\f@I`0Vlfl€S l1lII\S€ll Wltll aftured defalnter is the m0st_ _t,__dnt future, and if you do it will be true. and certain, l,nl; the time nl which standard of action which .constitutes lp ‘ 9 In fiict, the appendix jewel fad has wnn distinctly the lratlinfs to an. aconstant cballengetendeavor. Life had ii flying start ulreiiily.Miss Vera ,,nnce_ Sin i(,n_ the illgtitiltlnns of is motion. and to say the soul is em- (701'n9ui Wh” lives Wm* he" "‘°t\‘e"» mall must remain flexible if they are DOW-“Veil Uf GWVS me is f-0 Bl’l‘1`@ClB't*’» MFE- Iilllmn D~ C- ("“r“°"' l'l the to continue helpful to iuan. Societies, the fmt that it Seek” *`»xl"`9“5i0“- Yer' l’l\l'kW"-Y. New \'0I`k.» ll* Wffllflllfl ll0l'“ ning,-ln, nlinl-nlil»,i_ cn,.,t0lnl.,_ ci»eeilsi__ liaps it does not atiirstfully appreciate “*‘ “ w“tch °h“""‘ "ight '“’“" ieacll is to he considered valuable J`l\St What if is l`€i10l1i1\l.Z Hll'£\`. bllf- Y6t Her appendix wus first turned into _`vn(,n_ ann an long mn it in c0____tr_m_ it nninn (mn, ilu. iii~i.il;_ personal satis- “HV” “““. the" h”*“'“Y l"“*°d “"°"lui-ely neinlui to men. All terms of faction in its exllenditiires 0f_energr_ i ' ' A, . 1 A . ' - ' ` ' U l evidence. It is the sense of worth that solvers a nian and dignifies life. If he slinll be made to face the real issue and not mis-conceived ideas, or in a state of mind twisted and predisposed by ilnkiiid and_ evil experience at the hand of men; if one shall see as he will sec, when secrets are proclaimed and all things appear as they truly are; then does such sight show the soul how much there is still for it The bill provided that it should not 1i!it.y of filidiiiv liwvif tl-oiig lu\l'\'r.s ailiorif: lu:--'if _ iiicollolii' .s‘tiii'.lilal't'. li l- i . ‘ent spirits fire i`iii<‘.i" ' li ons lining rlosf-ll iii' - ' i'\ .s time foes on the I-il ~ -.i.ll i- i' tringcntly drown. si lhnf i".ii`~' iill not he toll-l'nt~-ii iii nr_ : » i _ if r"~==‘o:i.siliillt'_ :wif ii 4 ' ,- < 'Noll' that at llio l»li~i'. i ‘ s s_\l1 in the "i‘"“‘° “nd snr' Prince' ‘hut it isiihllhifzcifhthoef' tlllfg hldlilihtfg i|l1lr\:l`iieNpi'»cv(i?;‘:sf otlliicillmlsoreftdl-ii tlglcate lilldpymconientoils experiences" 'nent that our l'rollil>itol‘y l.iiw is ` rmmds it c0mplete1y` The npleligggi whcrrlmitn vvispllerpanil more consecrated mation given vigo_rous' support. Tilt-re,(‘.ren_ted in God‘s likeness, how doth 'allli_~re._ lt l_s_ plen.slnl_: to _kiii_.\\_tllat,f.lii- ii-..iiii~ni_ lllny l~.\~<- lor our Order l thlli U“`“°“ t0 "'“v°r' . t b. t . f -ith mage grow? These are pertlneni itatlstics l!\\“ UW l\0"\'“i0 *"1" ;ileroscopic examination colild only l\Il\"‘l9~_al& _:'_f:{‘g‘,'l,°;__:h£‘lu, §_(:x§?:n£;z; glfzxslntznesn :ily ivxifltlflclf :Eglin (is t:lIi:~`