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. Jil

_ into utr stvea into uno Last?

' 'fhe Rev. Dr. (Charles Carroll Albertson

' +

lid l l rtl lltl ir rs

Dr. Charles Carroll Albertson, pas- s e t te same ten t a to yea

tor oi' the Lafayette Avenue Presby-l ond yet inhabit totally ditfercttt splt terim Church. Brooklyn. is preach-- es of inotive and character. llcrc are ing a. series of Sunday morning ser-l two students: both are called s

mous on "Life," Death and immortal-| dents, but only one of them deserve

ity." and the subject was “Who Arcl the title. '1‘he_\~ are in their cotnnt

Saved and Who Are Lost?" The textl room. Une is studying it proble _

ltt utatltetnaties. The other has before Of ¢i'6i`ll!8- ltint an open book, but there is u far-

was from Luke xii:22: “Are tltere few that be saved 2'" Dr. Albertson said:

’I`he'tnan who asked Jesus this cues-t uwtty look in his eyes. ills tnittd i

tion may have been moved by merel on the tennis court. tlte goit links o

curiosity; he may have desired to_ in the tht-uter, or ultttost attywltcrc e

lee it in tlte realm ot' studetttsltip. Arc

embarrass Jesus by engaging ltltn in

useless controversy. or he may have these two fellows in the saute world

been a blgot. -and desired the support of the new .Teacher ht maintaining a theory of tlte exclusive salvation of his own cult or sect. lie could not have been sincere, for Jesus evuded the question-and Jesus never turtted away a candid truthseeker wltltottt satisfying his inquiry.

We ask the question in tto curious or

captions. or sectarian spirit. So there is no good reason why it should not be asked and answered. Philanthropy and religion alike are concertted in knowing whether. of all the multitudes of souls that have lived and died. and shall live and die. few or many must be thought of as having lived in vain and died without hope. Philanthropy is interested in tlte question. for it touches the eternal welfare of the race. Religion is interested in it. for it involves the cifectttal rltaraett-r of the Atonement. tlte snot-ess or fail- ure of the tnorul government of God.

_ So fu ras ntntltetnatics is concerned.

’onu of them is lost. lleltnuy ttot h

cottseious of il, but his judgment day iwill route. with the t'e<'ltnti0tt or the

fexantiutttiott. 'l`wo men sit side by sid

ll:-'_'

(.‘l‘-

ill'

on tn is transacted through the medium ~

‘_ -~ 1_1"._

~\ ° tr_t`tl\j °§ _ . _ va-'--,Im

V’ 0 ° ':a*"

Build Us Your Cre it

S Dver 90 _per cent. of business

If the time comes when your

11 business career depends on ob- 1‘ taining credit, you will had that

X- ability to save money.inspires

the greatest confidence. The

? moment yrou-begin to save, you

start the uilding of your Credit-

.aa

The Bank of

lat it concert. -\n oreltestru is giving _

the "I’llgrlnts' t`ltor\t.~." front “'l`aut houst-r." The leader is the ituiiut

Creutorc One ofthese nten is tttttttsstl .ut the condttctor's voeiferotts gesticu- ;latiotts. lie docs not hettr the music.

. bttt is witolly absorbed in watching tlt ‘ motions ut' the director. if the must 'makes any impression ttpott ltitn it i

_tts noise. ttot its music. lint the other

lteurs-hears thc music und enters to tlte spirit of tlte composer. li

" odors de ositors absolute safe

P *Y-

and invites your business, be it large or small.

e c 't _ - -- |saoo,ooo ,. sill-'litlls - - - - uIooo,ooo B Total Resources over - - i0,000,0tt0

ISLAND BRA ICHES

ln' Charlottetown - Snmmenid 1

C Atherton 0'Lesr »Kartsln too

. v tt

_ catches tlte faint. echo of the pilgrims' Victoril - 1 - Hill'-\=l'\1¢1

song while they are yet far away. li

0 .

listetts to tltc glowing melody which ‘

rises the higher while ilcud-voices rnv und try to drown thc concord. li sltares in the triuntplt of the pilgrim

This life ot’ ours is at battle. and wc. queretl di:-tsonattce, and every tottc

want to know whether the majority

u . 41- - 4

when, at lust, conttonnncc ltus coat- Um' WW' "V" 5“““l- “Ur 5'1"" ls me

kingdom of heaven" The tttissiottarv

ot _ - ;

_“.t.uu,u.u,, ,mu uugur uuu muuuu ul u was right who, adtlresslttg un -audi-

of the children of men conquer or ure, burst of soul~sutist`ying harmony. Do “'19” Ut ‘\"‘1U‘°1‘ “'°“1*"’- Slim' "1 if;"°“'

conquered. Life is a probation, ttndl these two nten live in the saute worl We want to know whether the most So far as tttnsic is eottcertted, one

of our fellow men are ncee tted

_ \ or

1'9I°¢\9d by H1111 WI10 11l1l10il1iS 11\11` Two young men front the satnc pr

tasks and requires an accounting Back of this question lies another nn

091" and 3 d*`*‘P£`|° °"_'~`F Wlmi is li ' goes ltotttc with ntentories tltat will '-0 be Saved- “lid wha' 15 if 1° be |0317 to itint n source of pleasure, and tl

\Ve must address ourselves to that

trine of fttturc puuisltntettt; indeed

en the truth or error ol' the Cltristiun doctrine of the future lite. lt is rath-

. 1 _ _ _

‘~"` t0 ‘lbcemllu “`l“~U1l‘1'- ll* 1'" “lil of St. .lolttt. lie has heard good mus

now. tbcrc is :t type oi' cltut'net<-t' t.o

term "saved," :ind anotltet' type t

which we may properly tllilily H10 l\‘1'111 And tite other? lic snw no pictures

"iost." If therc be such u distlnctiot

between types of character, that dis- ttction exists between persons who lug-tu,-0 is umuiug to mu” uu is u

correspond to that type. if such at dis tinction exists here uttd now. and l life in the world tu come he but th

logical continuance of life in tht' pres-‘_ 3,; uulutug Lu uuu___]w gtuuuuu but

ent world, then. in tho nhst-ttee of nu proof or protnisc to the contrary, w must. assume that the saute distlnctio

Wm exist th\""f “‘“| H1011- C1*1'1`I"l11g these two _voting men live in tlte sn

saved and the other lost.

- vitteiul city conte to New York 1' ' tt wcek's vacation. One of tltct

- will be at source ol' pleasure to otlte

- of Art. the liluseunt of Nnturul Histo

slowly rising arches of tltc Cuthed

lic ittts :-teen at grt,-ui ztctor. Ile has u

congregation and an inspired tutnist

ug where all your dead cltlidren ure. _ iu Next, look at the cottditiott of the

heutitott world. Whitt of the myriuds who ltuvc nevcrlteard oi’ Cltrist, ttttd

0|; -to tvltotn lhe_ name of God has come ° but ditttly through un attnospltcre bu dark with ignorance and dense with

U superstition? Let- nn inspired apostle

at answer. Tito opening setttettce of

TUG l11'0bi1>111 W0l1111`\‘ 10 5Ul"l‘ 1** 11'" lic has seen New York at its best. }’uwr's Sermon at C“°s‘"".“ is' vastly

the truth or error of tltc Cltristiutt doc- huu vi5|¢uu the M[.u.,_,l,0muu Muscu

C tottsulnlort; "ltt every tt tton hc that

: .' ' _' tt

In featretlt God and worltetlt righteous-

gsgentiuqt,-_ the pruptum tu ut-,L uv. Riwr5|d__ and Uranus Tomb, ti?" ness is accepted wit.lt i.lim." So it

2 must be there. are God-fcnriug souls I outside ot' Citristcndetn. -indeed, it is

ii; admittetl there ure, and have been in UIQ every nge radiant spirits nntoug races

without. thc Iatw. (‘itt'istiuttity has no

hih'r »l-1 l' » . . . . _ .

w c wt ntu.V prolnri tppl th; sltipptd uudtr tht. tltt_ili ot .t crowded nb_whm_ mmwhuly or U.\’m_ Ewry _,___

suntt squat ttssn

lllttrch 23. 1015.

REVIEW. `

GOD'S MERCIES TO l

DISOBEDIENT ISRAEL

tNeh. 9. 26-31) l

' I

Golden Text-"ltighteottsttess exalt-

eth a nation; but sin is a reproach to any people."-~Prov. 14, 34.

-- l

As the cltlldrctt of israel udvnncctlg

in the knowledge of God and ot' ills law, they looked back-upon tlte history l of the period of Judges one to bei ttslutnted of. With tlte uppreclutiott of' their privileges as the Ultosctt people of a. holy God they could ttot but real~l ine that their early mn-estors had como fur short in the mutter ot' hur- ntonizing their conduct witlt .leltovult’s _ perfect attd gracious will. Titus seven | hundred years after the lust of thc' judges is the age of Nehetniuh, they, took occasion in n. pttblic prnyor tot recognize Jchovalt’s great ntercy ini sparing tltc nation and overlooking tho disobedience ot' their nncostors. (Nelt. ii, 26-81.) The keynote of the whole ntovetttettt ot` nutiottul life during the period of Judges is given in this prayer. “They were disobedient- and rebeiled uguinst thee," are tlto words of the prayer. 'Flint was tlto iirst movement in the process. “There- fore thou delivsrest them into the' hand of their adversaries and distres- sed them." That was the second ntovemcttt. “They cried unto thee." is tltc third. "Thou ltcnrdost them in ltenvott und guvc-st tltctn suviottrs wito saved them out of the ltuttd of their ttdversarios."'l‘ltut is the fourth und last. Th experience of lsruoi during this pcritid is typical of any people or individual that is suved. ltt this ex- pcrlenco sin (disobedience, or viola- tion oi' ilto will of God) comes first, distress as the consequence of sin follows: repentance und at prayer for deliverance comes next. and restora- tion to tlte fuvor of God closes tltc cycle.

This cycle was repented over uttd

over again in _the experience of ls- racl. As tltc words of the prayer in .\'chenttuh expresses it. “After they ltud rest: they did evil nguin before thoc." Many years dids’L thou benr with thont." Euch new recurrence of sin developed at new type. of agency for thc dciiveruttce that would follow. t)l` those lttclttdod in tlte scriel; oi' ics-

1 cept in “tnuvies." lie heurd tto mu.

except perhaps a comic opera; are

'_l even uwatre that l\‘ift.lt Avenue. has 1 lcust ottc block which is the itdntl 0 tiott of Ettropeott architects; seulptt

library ot' Columbia University. th

sous for tlte qunrtcr the first wus tt.

1:51; ligiott that contains any truth is tt si ' l I ' ` A

\ rcvtllttion oi bod to tttutt i`ltc rc

mf liglott oi' thc snvugc with ull its crude- ut ness and cruelty, may be n_ partial _ reveltttlott of God. The religion of iltc “L pugutt with ull its myth and tnystcry, ru' muv be at pttrtitti revelation of tiod.

lr" \‘\’e believe (".ltt'ist.inttilV t'tt ltc thc i`\|ll

.1 tt moment ns' Sl. Guuders' stntutc

11 l ing to hitn-he is frankly pagan.

rev/elution. tile. ultiutnio religion. We

. _ . _ _ _ ltztve not vet oxltuusted its tnenttittg. Lll(iettcrul Sherttuttt, churches are notlt~ “___ mwv mum W., lo u._,,.u f,-mu nut essnry. sltottld ttot only bc pe-r|uu|,.,|

UU ||0|_,- _q,.,.u,|,u-,.,.,_ but u_ it, u_|| |||,_-rl--__ to ttttdcrlukc the work. hut should ln- tttf: , _ , __...|.\. ln, Cuutvuuuuuf etteottrugeti :ind t-equtrt-d to do so

propltetess. ltt tlte usual order ot' things it is left to the tttett to tukc tlte leadership in public nifairs. But the ease of Deborah shows that there is notltiug in the divinely nppolntotl cottstittttiott ot' the world to make this at rule without exception, or to ntnkc it u_rule ut ttll. Mun or woman, the per- son wlto possesses the equipment 'noc-

‘é|“°&§“t' \‘ea"{”:_‘“1‘\ f\:'_~`\l “N 1Df‘1`0l>’ cate _spttslltiliilt-s. of spirituul dcp W 5'” °°“" "“““ " *“"""` ‘-"'-"` wand utstgltt. hy some t'on.~tptrttcy

this argument to its legiiintnte con»l` ' V ‘ tt

ity. since the saved 'tml tit- hut ire. »~ . -. . . . . .. .. .. . . . .

. t » tl _utt httl t.lrttttust.tn<_ts. ntulllts .t tutttt k_mwl_;__|g__ uf Gnd has ‘men d____j`,`__| Humk _._ vronml l.USp0nHL_ (___ |,l_|_m._

_ _ _

| . ..

only separate morul clusst-.~: in tl same world of tim:-_

T110 ptlltti. tlpott \\'llit-It lltl- tvlttti

question turns is this: trot-.Q ,ct|._~|| line of separation t~xi.=.t‘.’ is there su.-

e. difference l.retween seine people :tml 1- ~;|..t, . 1 .. . , . r

other people as to justii'y us in speak-I '

ing of these as good und of those at evil; ot’ tltesc as worthy ttutl _U1 i|1U1it*_ universe. ltt view ot' just such it cn as unwort_I_ty,_of these as clttldren ot us thu, _|,_.,.;u,, uuutu, u pu,-u|,|0 of I darkness; ot these as “wulkittg afte

U' who is ns course as she is refined i

int.; no nerve-s, no scntitttcttt, no ml

" no eyes sztvc for thc grosscr side

_ . . . _ _ _ ull tlt.tt it. ttoe.ss.t _ it - world! Awontnnei unc tniud .tml dtl}- uw _“_Hv__l_m\ _md 01. Bocimyr nm .nm b.um__ may lm mm or HN _,url

I 1. surely no just person can ttdutit tltc Diityvti ity .lztui in this tttnttor.. t.lut.i. 1.

U! possibility that those tvltorte only l7'15l5~l

11° front tt partial revelation are to bt- 2lI1`S will WHS 11 Smal |1'~'|l1 l11_ -“=l01lti.V- (Z judged by our stnttdurds wltose. souls itur _the tvnvt-t'.tt‘1_l1111`i10H“H 111 'IN' l‘-" "1 are ttgtne-it with wtnttont t'rmn1ou tttgh. rfwlllv tribes tus! ut tiinwtirtts and uni

Wtltittgs. lit- is proud ot' his wife for ' » . ~ . 1 . . . . . .. ~. . . _ _ _ ' 'l‘lt~tt. does ttot ttecortl with out uleus fill# ill' I1 LI1‘1‘i-.ith iU\l-lflis iilc tllitt lt ph.. is Itentttitul, but Of hor pstltetie ul. ausmw ...slmu "0, mfg Judge up H" uuu tu y|uw__||u, (|,.|ivL.rum.__ m- U".

.t .tm of hit stirltual ho inon

the spirit" and of those us “walking uluul. |(.f;_~-

after the ileslt'."' it’ sul.-lt a tiifferenee. exists, und if it he u. real difference--‘ that is to say. ii’ it be at dii’i'erencc i

moral quality and moral character, then we are neither pre-suntptlous nor illogical in enllittg these "the snvi-d“ and in calling those "the lost."

That such at line of division may be

drawn is evident from a casual obser- vation of human society. And n more studied view reveals thc fact that, in

tains ltiglt separate some souls i`ro

I1'-" . .. ‘ »' . -» qi |i to whole ot' lsrucl from the cotntucn d'tn-

klmws “__ ____ _ W ll the \.tr_ilt do ttgitl. l out _tm I ' YU V _ r _ . _ I. _

,_ _md u___‘__‘__’___‘_‘_ _lu '§_‘;'t"§§‘_§a;`i';“_‘__c wttotn unto uns tice.. given tune stunt set. 1_1o\\ tlwtottt,1t1y_ the ntitttiviu ot

_ be 1-wut,-,_.,]_ cn operation is tutdcrsiootl and used tu Now what shuli he snid ui' thai. inrltlte 1\:_i‘.t L'<l111)111101‘1¢l1L1ll=lll<l iflllt|l1Hi_{‘it;l \;'l0t‘l'i

_ ,_ _ _ nuntin-r ot' teoilc whol itrttotttittn y 0 01111 11111 10W 0 011 1 S 1 art"

r 'ludgumml ouc “hun bu luke" "ml "I" Cihristiun latlulsl are coitfe..~tsors of no gtirtled lu tim service oi` thc Sl11I'1i~. lil

religious i`;tith'.' The latest stiitlutiqu the greul detriment and ltiudrunee of

W0 HUG 1111111 1"\‘<'r»< \~'1‘1L‘ 111111 1110111# or <»nut~t~tl un-mt»»~.rst|i|» in tue Unit.-tt 11111 \=0t1<tt1t‘s1 of the world for tiltrist!

111 States show that. the ratio oi' cont- Tile innttifohl diversity 0l` ll11‘- 1151211'

0011” 311 1110 ‘V01'1‘i Of U10\18l1i *md ututticnttts t.o ttott-contmuuicattts is 111118 li11`0118l1 Wlllcil G0!! tielivcrud ls-

teeling and conduct. So fur as culture uuuut um. to 1u.0_ Ttlupis uuu.;|,i|-(1 rucl is seen ttot only in thc combintt- »ls cottcerned some are saved and some 0|- Hu, lu,|,u|u,i0u |,, uumuuuly Cluqs. tion of Barak. Deborah and Jael, but

Could the uutnusieul enter t.here‘! E tering, would they feel at home? Ima

ure: lost. ltuugittcu heaven of music. L|uu_ (w|u.u Wu _-uuuuuw (lu. uuuu also in thc cull ot' the intrepid and

u» uuuululiou 0u|_\-_ thu rugju tu uuuq, zealous Gideon. who in addition to his g- |a,ge1._m,,.uupu Une to uc 0,. 50 um- strength. possessed tt talent for strat-

tinc a heaven of philosophy. Could the ceum But such ugu,-eu give ' uu uu egy; it is seen in tho use of the rug-

»tmpltliosophic enter. there? Entering 1u 1 um |u px 1_0 qu. \~(.|u1h.u uum\,,_.|- ged force of the passionate Samson

‘ would they feel at ltnute? lmnglue

m .tt - - -- - . . . _

so ecases 1'” dmnnw betwwumesc heaven of truth. t,ould the uutrtttlttui u,u~;u\u \|,u|_ uu,u,» uuu.,.u,uu,uu|uuuu, erated ttnd well truincdbaxnuol. There

enter there? Entering. would they um iu fam, ,mu u`L.,,u_ u|u|,|,.,.u_ of (;u_|_ never is at stereotyped tuttnottens about feel at ltotttc? imagine 11 world oi' pur- us “_ tu muy umuy who _.my --L0,-,\_ tlto ittsirtttnt-.nts tied chooses whore-

and those is so great as to create be- tween them a gulf 'of immeasurable width and abysmal depth. There are classidcations based upon superficial differences-tliffercuces ut' social rank and culture. differences of custont,dif ferences of appearance and conven- tion, but all t-tuclt differences disappear when we approach the moral realm. But the disparity of soul. of which we ure now thinking may exist, ami dues, in fact. exist. in spite of similarity in caste, education. ruimcnt and custom. There is a far greater difference he- tween two rich men, aristocrats, one of whom is good and the other evil. than there is between tt rich matt and it poor mart wlto are alike good.

lt is quite possible for two persons

telivo together under the saute roof

ity. Gould the lntpure enter thcrc?

fa ti

u 01-1hli._uav,.,_| uuu 10,,-‘_ 1|_ iu ‘just uu ami in the appointment. of iito consc-

n- Lu,-ug" ,|,, uu|_ |u_.,,|', Hu, uumuuuu. with to furtiter his purpose oi' rcdontp-

teriug would they feel at ltontc'.' Now ,u0mH_ This is mu 'mason of. Jcsuu tion.

“i-lo pu,-ubtu uf thc Suu wuu Suu; tu, up, A second characteristic ttui.ed by- the

l; fulue,-_ --1 will u0|_" bm ufterwuru re. men ot Nehemiu1t’s day ltt God’s util- 1l’ pcntcd. :tnd went. itis going wus proof “"1” i0‘V"\`1l1‘1 U19 U`1111i1g1'011BI011S 01' Vi oi' his obedlcttce. Matty tt non»oom- “‘"`|~" l“1`11U| “'11” limi 110 l101`=1|Hi0i| 111 lt* rttutticunt is pure ltt ltettrt.; tttttttv n 1"” ‘|l‘l*'1`111l11i1U011 lv i§U0\| t0 H1911'

greud that verse in ltcvelation:

` ‘ that is unjust. let him be uujttst stil

und he that ls filthy, let him be illtl still; and he. Lltut is righteous. ,l him bc righteous still; und ite that

is nothing in death to nltcr the essc

er world God provides, unchanged i

more organic dissolution.

s irltuui and tht uns iriiuul' seckc

an together at the sumo mme and hc: is self; lovers ot' trullt, uttd tltosc

NEItll0llS DISEASES

IN TIIE SPRING

Cured by Toning the Blood and Strsngthenina the Nerves.

lt is the opinion of the best. medical

authorities. ttiter long observation that nervous diseases are more com- mon and more serious in the spring than at any other time of the year. Vital changes in the system. after long winter months. may cause much more trouble than the familiar spring weakness and tvearittess from which most. people suffer as the result of in- door iife. in poorly ventilated und of-

not. convenient; keepers of good co science, and those tvlto recognize conscience no authority they are bout

Tltese arc the "wheat" und "cltuif"

oi' our present. inqttlry. No one of

cinsnure lost. This ll. is to be saved:

nmtc trout. and to strive to rcneh th

wise wemler und noble reverence; face thc vnsl. iicrcnftcr with deep s rettlty. And this is to bc lost; ttot know Lied: ttot to desire to know lliu

ten overheated buildings. Official rc- to bar llitn out of our lives. This

cords prove-that in April and May

and other for s of orve tronbols ur

at their that then. more

rt. blood-tnttltiug

than

is needed.

oi tak

tht- loss of the soul against with

c of our best fttcttities; to deny the hieu

to this 1-lass or that. but we are pe

who belong to one class ure saved an

guul; to strive uttd fail uttd strlv

;u,|_\._ wt ltittt be holy still." Wltielt uuu.¢uu|'uu,u,,. |u,,,g,u.,,- und [|`m.,_|,, furofuilters in spite of their rt-peatetl menus, if wc read it urlgitt. that there ufuu- rt |uu0\u,-u,_.5u mu" an ,,u_ rebellions against. him. llc did not fot

I s . y _ `~

tt- rugguu.,-pu ,u.r,._|m Ur Gnd visit” mc sukc ihent when they ftttled to keep

tial character of the soul that leaves Widow and fatm-j~|,¢;.,, tu t|,,_-tr umpfttuu iiteit‘1'o\'t:uattt with him tlte first tltue. t U16 b0dl'-'\li`C 1-110\'01i UU l11 “'|19'11U9"' and ltcelm ltiirlsclf ttntspotted iront the H111* i"`*"'*"1 |11” 1111?!"-`if\1|l10l‘1i~ Bill |11?

ir worta. 't't\ey are into soloist-s who 11111 morn than this- Wlwtt they full

went' no unifornt, join no army corps, ‘1"*'“.\' 11 1'10‘»'°11t| 111111 11 lillfil 11111! 11

'l`lterc are two kinds ol' soulti. 1110 iight. ttlone pu the tleld of bttttie. btti. f°“"i\' H1110' i1“ “UU 1‘111ll11l11I1!-‘1`l11l Ullflll.

rs Hu- |u,u | |`| u i’lte only conditions for ltls stretthing

P 1 ti . ' follow ilug. o' i e e' use, udorc _ _ _ ' after Und and thot-tc whose only god the invisible Conttttntttler. Thcv. are 011i |1124 ttrtn to save titent from their

LU like thnt Nicodetntnz wlto cultic to "I’|""~`”""""* Wilt* '|111i “WY 111‘.V 111110

whom tt-nth in not welcome if trullt bo _}¢-uuu by u|u|u_; mu. that _I,,,,,.l,u of llitn in their rllstress. liow wonderfully

11~ Aritutttltett, who never tuzttlc known his lik" “"1 IWW '|`(‘11i111l1'¢11l 1|00¢1`|110 ‘lf 111 :sun nntu the potty or Jesus nwntteu Wd 111111 <=111wt‘t>t1vtt utuwttrs! Tltorc is nt uurist. 'rtntt nu stu-ti set-.rt-t. atsetptes 11° '~'1°11f» 101410111 Stttietttrttt 01' it in the

to respect. 'i`ht~sc ure _thc "slteep" |up.~.,,; um.-_p hy |u,p1||u,; ttu-||u,,»|\-pu utuut _________;__:__;v________WW_A_________A___M___V und "goats" of tho S-nvtottr's purttble. |'|-um ||u- vptipiu .;|||||-.-|\ uf (flu-iu|_ uuu """ """""""""""‘

of that the ctnircti loses untett by their wt ltish and tto1>1t.-titinssz their efforts

the Psaltnist. tlte "saved" and "lost" aloofncss. are considerations which tire for the ituprovcntent. ol’ their cott-

us do not dtuprm-0 my gtupu ¢_|uu_ muy tiltlons,for the redemption of human su- 1

may be qualified to say of nity other are ntnong tlte followorscf Christ. lt. 0iciy‘ for thc hopes are set on thc. l soul tlttttt his own. witcther iw belongs were item-.r tr they ope|_.ty confesses ttmctlcnt coming or me Kingdom or Call gn Amherst Piangs

1'- Hint--better for titcttt und better for G00 1111101115 111011- T110? they bow at no it-<~tly justified in saying tltut those the world, but. let_no friend 0|' our nltnr of ours, but they ure "ttttniiiilat- and SQCUIC 3 Cla

tl Lord disow`n titcm, for "us nuttty ns ed brethren" among titc sorvuuts or _ ’ _

that those who belong to the other are led by the spirit of God. they are God and they are not to be thought of P13110 at faCi;01'y p]‘1C(‘,

I0 the children of G tl as fur front tho kingdom they are in

know (lod, to know liltu as ottr ultii We need tohlto re\tnituledluf the ntntty lltt‘:vlt{i|ttgtllottt' und of the l'(ingdottt. ' to

u lives whlcit uve teen stuped. tho . it ite udgutent oi' tlte world to L d c many characters wltieh'. _ have peep cottte we have nothing to do; Hut ht t

aguin: indie striving; to fnce iifo with tnolilml by the ntniosphoro of (im-pi. our survey ot' the world that now is `

to ttsntty with which ttte-world ts richer we have tt risht to exercise the lurtwsi 19 Qtléell St.

c- than it knows. Tlteit* affections are set hope consistent with Jesus' wuris: . to ' "ite that is not u ahtst us is lt r 95b1’3‘1nh3i~f°

_ tt on u

1: -‘~‘==-‘-‘-'-'-'ff-'-‘-'=-`-'-'-'i~'-`-‘-‘f-‘-'---'-‘-i-‘-'-'-‘-'-`-`-‘-'=- t1t\rl~’ We have it right to read by

is _ ‘ _ fuith, us history. tlte words the proph- 'lt el. ti ak -. I l -

ing for

cull tts io prttyenattd blind to the hun

thc spirit. the human spirit. ns if

ever in tite dark earth, and ttot

ltt us: to be tit-at tothe voices which

which heckon us to holiness; to tres

trout it as tlte eagle that it. ls, ourn :o

pe s conternng tts sacrificial

l1011l'%\8i1i» Sl. Viiill i|I=1flt‘e. villleptty Jesus warned us-to miss the valid use _ . _ Hnviourltuotl ot' Chi'ist. "llo shall sec

U1 11 l , _ of the irnvail of ills soul uttd shall be

_ _ satisfied; by ills knowledge shall my

rl htoou t j _"

li lightly Spots. How to gsmovo

wore o mole, destined to burrow i'or~ _ ¢"y_

to '

t puhruary ,nd Much 'rm Um um have tt right to believe that the mis-

Z s servau ustlfy ntany_ We

sion of tlte Son ot' Man on earth was not a failure. -The earth is sacred since ho sojourned hero. Already it

many

euro

troubles as

92:1’ weakness

wrestle with thc storm and ciouve the air of heaven.

_ e questio

with who are Are

those who are los tuanyi'

race to considered

s mttlt

woman

and covor

Suu, uruud, is it worlldnrodcemed. The race is yet

are 0 own m Lord of all. It is for ugjy to follow Him as closely as

Th n the text has to do

numberof those

Doe

among men?

the saved ba

from

yu” order we may not lose \-0|] to p°'er|

sun and

one another

t. is B! WU

v;0;z`t! Q oi' the

will

Old Qfosttttuvttt ;i elontettt in tho

faithful israolite

never absolutely turn away from israel, tto mutter ...... numerous his offences, but is .ttiwnys ready to show itilu his love aittl fuvor when he puts himself ittto tt receptive attitude for them. .

The glimpse of the better kind of

life lived in Israel which is given us in the idyllic pictures of the Book of itutlt indicates how really God's mercy was enjoyed by individuals and fam- ilies even in times when ‘thc Doobie as u whole were ltot ideally situated, The “four of Jehovult was working ns leu- vett ht the ittntp which was dostitteti ht due time to bear tite sig|ts"of`his presence througltout. '

(loverntneut by "judges" was not

destined to outlast. the cottditions that tnude it necessary. Kings must suc- ceed judgcs, but kings' and judges alike tnust remember tltnt they govern in the name and for the sake of cur- rying otti. (lud's plnus. So iottg as this was kept in view the cltungc' frotn the theocracy to tltc utotturchy ht is~ rael was simply one of outward fortn. Today the teudcttcy uppcurs to bo ht the reverse direction. Tito kittg gives plnce to the iuaglstruto chosen by tho people. As a tnuttcr ot' fact this rever- sul is ttot. rcnl. The process of devel- opmettt has not changed. The judge was un arbitrary uutocrut, wielding nu- tltority in the name oi’ God. The king first appointed was the choice of thc people-ut least ite had tlte consent of the people to his elevation. Tito change from kittg by right divine to the ruler by choice of the people slut- ply carries out one step further the principle applied in the appointtuent of Suul. God dealt with israel in the transition from tlte judgeship toltltc kingdom as ite deals with the eltiidrcn of rnctt in nil agus. llc guided tito change wltiult ntott desired uttd pinn- ned for themselves to tlteir own best development as xt nation. ltt other words ho ndttptcd his provldentiat rule of tltettt to the new cottditiotts created by their expcrlottce tlttrlttg und with the peoples of titcir tiny and of their cttviruuutcnt. And what God did for isruol he has always dotte for his people through the ages. The ltt- fatnt cltttrclt of Christ began as n group ot’ local eolltntunities. bound together by ties ot' fellowship in tltc sutttc faith. As cottdltions clmttged it grew into one strong organization, confornting to tlte imperial pattern oi’ goverttment_ Later it has parted into ntnny national und deuomittutluttul branches. to rc- tmlte perhaps in tlte i`utttrc ittto one great brotltcrltood. So long its God is ruler over it. nil forms and nantes are only ttteutts for his ext-t‘cislttg his dont- iniou.

Why Your Home Needs

Zam-Buk.

Hardly u day goes by but

what some member of your family sustains some slight injury. Ymt may think the injury too trlvinl for attention. but remember whenever the skin is broken there is danger of blood poison!

Z.t|n-Ilttl.. the ;_'_rcal Itctlml Itenlcr,

tif-t-~ tttttty \\1ih .all risk. A slrttttger rtittiwptitt lltatt t'att'I'»oll\', yet ruttslttg no punt \\Ite|t rtpplit-tl, no grrttts can litcwlterc Zuni-Buk is usmi. .\I<-re tltatn this, Zulu-Bttlt t|ul<'l.ly_trllt-tes' the pain oi :~orr.~ :tml \\'ou|td». ond tltr rirlt Itrrltul er'-seztrrx it t'ttni:tl|t~` so .siittutlsttc the iissttrrt that new ltrultlty slip is iortnefl and the uottrnl or .~t-tr healed in .1 sItr|r`t time. 'l"It§.~ is uhy your home needs Zum-Bull.

It only takes n moment to

apply Zam-Buk, und think of the hours, and perhaps years. of suffering it may save! (ict the habit-tell your children where the.b0x is. they'll do thc i'""e"st";f1i'e'¢'fausc Zum-Buk stops the pain.

Zinn Buk ls ttltllltc ordirtsry oint-

utruts in that ii is pttrci_v herbal. It tlurs out contain harsh minerals, poi- sonous coloring matter, or ro;tt.~c .annual ials. Zam-Buk is Iteztling, Soothing. and`l*\`nti`scptie.-tt cure for rttts. burns. bruises, piles, rc/emu, ttlccrs, pi|nple.-, cold .~urc:<. and :til skin diseases and injuries. Rci\|.~e. t~‘ttl>.~`tit\ttr.~‘.-.see numc " Z'atn-Buk ” un box ultctt Iyttying. Stic. box, all riruggists and stores. or postpaid trout Kam-Bula (`o.. Tomttlo. `

Free Trial .Box will he sent

nn receipt of this article, name of paper, and lc. stamp.

__--he-..._

.,~.~.-.1»\..»_---.-..

_ Jlittivt/1'!!/llB7.iiM61'4‘.Hfi1L‘J|

#Qtr//ridlr e nets- fll.'..'£’,*".i'3i"1..'... _ t. tnemedyt consitn `-= li->1lt‘?§ltnrSlamaci(t).`i)iarrhott| Vtbms.Cenvulsionsd"cvrrtsl.- ness and L0SSW0P§l£5\’- (nr Simtle Signalum Di

‘nie Cntr/lun C.tt»1wotv.- MIJNTRBALLNEW YORK

he-=_‘ -tu-

Exact Ca-py of Wrapper.

Nwtttsl-1trs111.t1.;

_ It

~.t -po _ .

Bears the" ' _ ‘

- _ _ -_.A _ _. _

Stg1‘.a._nttre_"_~ ’ _

of 1 .

.1 Ill

» 1 tlse < liver.

1 'thirty _learsi

MS itll

7'" ___¢",M_-g o6M»'/1'4\- |111 vpn! lavi-

EV - Y -- _ 5i_.__|-ut" .i _

EVERY BRiTON'S DUTY.

_ggumxnuliull _(frm

do so. but hcuttse it is the desire, tto

--»~ loss than the duly. ot' every Briton.

each in his own sphere. to do his part to help his country in the tlttte of her tlircci. neeti.” is not; every (lnnnd ilu at ilriton lit heart uttd sytttpntlty.-Ifpot in' :tctunl birtit. ,

it. li. ltew. t`. B., conclttdcs :tu ill-

ustrative urticle un "l<"ooti Supplies in Witt' 'i‘ltttes," being one of tt series. ui' Oxford Putttpltlots. utter pointing out titut Great! llrllnitt ntigltt Itold ottt tt

“l~`ut‘ttters. in my belief. will prove, in , this crisis, not unwortlty to be country- ttten ol' those who ure historically dc- fenditig ilrlilsit ltotnes und lu-urls nn the tit-his ot' l<‘iundcr. ’i`ltcy will do

yt-ut' if uctuttliy biockndctl by suyittg: .

-' Quick c/tits

(lite-ltatll' cttp lttttter._i cup brown

sttgur. ‘J eggs. 1/; cup tnilk. l% cuprt ilonr, It tcuspootts baking powder. 11/, teustoott cinnttnton, 1/~ ottttd dates

their duty by workittg their uttttosi.-

uftett ttttdet' grave diillcttltics--to tttuitttultt und. it` possible. lttcreusc the produce ol' their l`arnt:=. not. because it _is (tts in inet il. will be) pt'oiitttitIt~ to l

l . D

stoned und out in pieces. Soften tltc butter and pttt all ingredients in n bowl. Beat together for 3 tninutcs. lhtke. 35 to 40 minutes.

iii- -- _I l la'-E S

l. - --

l Important Announcement

'l`HE GUARDIAN PROl\/iO'i`iON Ei)l'1`10Nis

, undoubtedly thehmost important publicity work ever 7 undertaken for t e advertising abroad of the advant-

ages, resources and opportunities offered by Prince Edward island.

The Guardian desires that this edition be

thoroughly representative of the Island’s men of action.

it is possible that many who might desire a re-

presentation in the work may not be reached by The Guardian canvassing representative. The Guard- ian will be pleased to furnish full information to those making inquiries. - _ - _ .

I 8824-3-2mEt£ `

Lumber For Sale

_-___ Manufactured on P. E, Island- `

pint

to Home

Watches 1 Repaired

~w. tr 'tt tu as f Watgltetrtpamogks, J%welt?y

Our charges are moderate Our 'work

From Factory

_ Last full I bought the Dixon ’l`imber Land, near Eldon

satd to be the best timber on P. E. I.--and installed an up to date mill and now have a large quantity oi first class Spruce, l-Iemlock and llardwood lumber for sale.

Write or telephone for prices. _ - 1 _

ss 1' -storm P. E. 1.

sure-ts-tztvttzt ~ _ ’- .

VBUY A Gray Mar-ine

i _

fl “ ._ Why, because it is thefsitupéest and most . y powerful Gasoline Engute._ f its sim m

' r". _ _ tlte__worItl. ‘ _ -.T

~ .~,- _ Write for Catalogue 'land prices all

. . sizes from 3 to 50 h. p. 1 .

1 I .___

1 In ‘ l H" Extras of all kinds kept in stock.

Peardeit `

Stanley, Shaw _ Sole Agents for

s. t. »

0UARANTI¢.~

earth