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Build Us Your

Cre it .

Uver 00 per cent. of business

iauannetedtllrouahtliemedlum at credits.

lithe time comes when your

buaineea career depends on ob- taining credit, you will find that ' ability to save money inspires the greatest conddenoe. 'l`he moment you begin to save, you atarftlie building of your credit.

The Bank of H

Nova Scotia

offers depositors absolute safety, and invites your business, be it large or small.

c.-so

Surplua - - -

Total Rewurccs over - ~

TSLAND BRA.ICl'lE.5 Charlottetown Sumixiersio ' Albertoa 0'Le\fY " Kensington Vittoria . . ‘ _ Plontngun

m""WB5ll*

-_tc-_-_-_-ii

W ‘<

THE FA

OF'

In the Lewis Avenue Church. Brook-

lyu. the pastor, llev. Frank l:~ llans- com began ii series ul’ sermons on

`=te.\'t was from Matthew, vl.;9: ".-\t`u-r this manner, therefore. pray ye “Our l“nthor." etc. Mr. Hanscom said:

Jesus of Nazareth is the speaker.

On ii hillside in Galilee thero is ii large crowd of people who are listen- ing to this new teacher of religion. lie is telling them of the kind of religion that is acceptable to God. In the words \vhlch preccdc our lv-xt ilu has loiiciicil on tho suhjccl of pruycr. atul the gist ol' Whitt hc has hccn stifling is that pruycr must bc viutl and real ii' il is to ho truc. To illustritti- Cllls luianing llc rofcrs io the nictboil ut' prnycr whiclt ut that tiino was cximctl- iu;:l_\' fashionable. lic prcscnts thc picture of the Pliariscc who iraives along the street with ostcntation, with every crease in his garments and every movement of his body 9-ying out the fact that a great man is about to talk to God. Tins xnaii goesito tho struct corner and thero before the us- nembled crowd lifts up his viiice to proclaim his piety to a sinful world. llaving fastened that picture git' attit- udinizing ami hollow mockery before the eyes oi' ills bearers. Jef-his then calls their iittentiou to the man who

riscs unohlrnsivcly from his dzuily

tasks. and bcfuri: anyone has had at

VOUNG ONTAFUO HUNTER LOST cliaucc to notc- his ubscncc. luis \vith-

LIFE.

tlrawu to his private othci- wht-rc ‘uncl- lv and couiidvutlully. hc talks v\'i‘tl.i his

l10NDON» U"l~ M“""|\ -"l‘:'|“`“l"| flrii-ull, und, hnviug liuished. lnkds up

K0l\\19dY- i\K"\l *`°“"“‘\l""‘\- \ll“‘l ll’ his work oiicc morc with it new lotok in

death as at result of being .shot in thc

kliee accldi-nln.lly while out rabbi

his l.-_vc and at now purpose in his

l in-nrt. Will; ilicsty t\vo pictures lrciorc

hllllllnd- TWO chums carried llllll His l|»-arcrs llc is rt.-udy to toll thcln

over two nlilcs and \'niul_\' t-lull-uvorci to stop thc flow oi' blood with baud ke:-chiefs.

|\l\.'ANTl-5-T)-I

Wheat and Oats-We r0-

quire 300 bushels wheat suit* able for Seed _or Feed. Also a large quantity Oats-both White and Black.

Buckwheat and Barley-

We can handle good Barley, also Buckwheat, either for Feed or Seed.

We invite all farmers

having the above for sale to see us soon.

Will Pay Highest Cash Prices

F. J. Holman & Co. Lid.

Charlottetown

875(ithstuZwks

I what. truc prayer is und dcclaro's thai. ` it is dctcrluinvd by thc coticvptiou ol`

God which is in thc mind of thi* man who prays, llnring the nc-.\'t tcw woclis wc shall give our attention to the kind ot' petitions xvhich genuine and :ic- ccptablc prayer sliould contain. but today I want you to think ot' this priiunr_v incl. about prayer, viz.: 'that ,thc only prayt-r \vhicl1 is acccptablli-. to God and oi' any value to man is that.

I which is based on ti right idea ol' God.

And what is that right idea? Ac-

cording to Jesus it is thnt God is our Fntlicr. ’l`o nppru.'.\ch God with any olhcr conception in our luinds than lluit lla- is rclnlcd to us in the snlno uiauncr ns n child is related lo its earthly purcnt is to innltc prnycr uu- rcail. 'l`lu- xvholo controversy which .lcsns had with thc religions leiule.rs of ills time ceutrcd around this very point. .\ud ull the dliilcultics which people bzivo today in thc mnttcr oi' religious thought grow out of thc fact that mon fail to see just what ls in- volvv.-d in this l`uudntu<.»utul stuiuiucnt ot' Jcsus <-mn-crulug Llod. 'l`lu-ro is n vcry loolish :=:i_\iug, ol'l~-u bcnrd. “that il uinkcs' luv ilill`i-ri-lu-o \vIu|I :i uulu Iw- licvcs providctl lic livcs up Io it." You ltavc llcniwl liuil. 1";‘u\urlt lnauv tiiilcs. llul \ sup' ll iiliikcs. lililc rliffe|'c-iico what n lnuu prufcsses to bclicvo il` hc :loos not put his ln-licl into prnclico ii inukcs :l lrculv-nilu\lf< i|ii`t`<.t'c|io<-. ll` hc be-licvcs u luis:-liooil and _lives up lo il, lu- will live' n inlsc Ill`c3 i|` hc liclicvos thc truth und lives up to it, hc will live ai true lifv; if he believes wrong and lives us bc. lx-.lio\'i-s. hc will livc wrong; if lic bclicvcs right null lives as lic believes ho will live right; il' hc

believes nothing definite and lives _ull to it he will be as indefinite in his hte ,as he is in his belief. I sec no WHY 1°

_“The l.ord's Prayer." Tile subject [get beyond that logic. One might be- was “The Fatherhood of God." The licve that he could uavignto yonder

ocean with no knowledge ol' llle science of navigation, and with ll0lll\9l‘ chart nor compass to aid him in the attempt, but whatever his belief I think you will agree with nie that he ‘had better be content to believe it and remain at home. The delusions may do' him little harm so long U5 he F0 mains at houic in n Morris chair; but should ho launch out in thc I-trout broad and boisterous Atlniitic ho would bccomc. spccdy food for thc ilshcs. And il' thi-rc is any man vain cuough to iuiaigluo that ho cuu cross thc son ul' llt'c and rcnch in snfi-ty thc port ol’ ctcrual rcst with no knowledge of thc science of right living and with- out any detinitc and certain knowledge of`the truc t'aith whicli alone can keep one l'rom disaster and shipwreck, he is simply playing the fool at it speed which breaks all records. it inakcs ii vast ilil’l'crcncc what a man believes it` hc acts upon his bolicf. The prayer which Jesus taught us to say begins with the words “Our Father" and when we once come to say those words with the real belief of our heart be- hind them \ve have then mastered the. greatest lesson which Jesus crunc to teach the human race.

lt is sometimes stair-d lhul .lows

brought no new idea of God into thc world, but simply took idcns nlrcady existent and hrcatlicil into Ihclu :I fresh brcath ot' lifc, but you will search through the other religions of the world in vniu for tho idi-ai of thc Fnthcrhoiul ol' God. \\'hich Jesus taught. lu the Old 'l`<-stalnout lu-ro and iherc you will find thc. word father applied to God. but it wus not o. conception which was held with any certainly or for any length of time. lt was as though an artist caught for a uiotuent uo\v and then a vision ot" thc idi-nl picture which he hoped some day to put on canvas, but oven as he sought to iuakc it rcal, the vision vanished. 'i`nll and majestic as stand some oi' the Hebrew prophets, they could only whisper to their heur- crs that God was holy or righteous, or mighty. lloscavtuuclics tho hcm of the truth of fatherhood as hc speaks ol` God‘s forgiving love. Init ovcu that idea is soon lost sight of in tho I><-\vil- during tuazc ol' t‘orciuotiios with which thc Israelites worshipped Jo- hovah. Anil at the time that .Icsus cniuo the llobrow religion had bt-come so formal :uni di-ad that thc grcnt notes so\mdoil,by the prophets had hi-cu flrowucd in thc hunnlriuu mo- notony of at iuenuiugloss tomplo scr- vicc. It was to ii. people who got tip in tho morning by roligiolis ccrciuony ‘and couiluctcd 1-vi-.ry ilctuil ot' their lives by strict :ulllcrcticc to religious pl'uporiii-L4 tlinl. .lcsues spokc tho gouil in-.ws that tlod is thc. l":\lhcr of mon and hccuusc llc ltcpl rcpcatiug lliut truth und ordering llis cnliru lilo in bnriuouy with il llc ivns liually :tr- rcstcrl null crucified as at blusplicincr. ’l`lu- nu-u who cr\u~iiicd t`bri.~;1 =wou|¢| not :ici-I-pl tho idcu thnl (lotl was :l faulicr. 'l’hc_\' hclicvcd llim lo bc :lu arlritrury king who bolougcd cxi-lu- sivoly to the llchrcw race and looked i`or_ lliiu to scnd nu earthly rcprnscn- tatvvc lo occupy once more the throne of llnvid and Icnd thc nruiics of lsrncl

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THE EDISON ANIBEROLA is the medium lt is the Perfect Phonograph

We stock awidc variety

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Ellis’ Pharmacy Ltd Sole Agents

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I' bc .utter 5,, few weeks use, .wncn you , src new hair, fine niul do\\¥1y nt first; ,il »--_vos-but rllully ut-\v liiiir-;:rov\‘in;; ull over thi' sczilp.

.\ llttlu l)nndcl‘iuc iiniucdiutclv

doubles thc hcnuty of your hair. No diilorcncc how dull, faded, brittle and

I l

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fiot ii 2.'» cont bottle oi Knowltoivs

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Fresh Fish

We have on hand always

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Ch’town Fish Suppl Couipany

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HAIR WORK

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JE:-g

greatest necessities.

l The End-oi the World;

ls it Near ?

THE war is an event so appalling that

'-==-="-¢~’-‘-’i"““""“'-"""°§"-4-‘Y

many in their anxiety have turned to the study of ancient prophecies, to 4

learn, if possible, what the issue is to be.

“Kit," a popular contributor to the ~

Canadian press, says~~ _I

“Our own belief is that we have reached ' the closing years of the last generation that will ever live on the earth.”

If this is true there will be no further

need of life insurance; but if it is an error, 1. then life insurance will continue to be- wltat it has been in the past-one of man’s

‘ The Rev. _Frank T. Hanscom. "_

Forlsiteil

\\i- hope this will reach the

eyes of people an troubled with .ri Lstipution trouble. Ur. ll;\inilton’s been guaran- ttnn to cure ease within three

paid for any case this great est of all remedies.

No prescriptiongever written could

surpass Dr. Hainilton's Pills of Man- drake and Butternut. For years they have been curing the most obstinate cases of constipgtlou, b1l|'.--usni-ss. headaches and sour stonni-~.h. lit-rc ls your chance tu testi Dr. llainllion'e Pills. if they fa31=}=yo\ir monevback for the asking. Bo sure you get the yellow box. and -insist on neini,~-=-tp-

plied with only (Fr. I-laniilton's Pills ol' Mandrake an Butternut, 25c. at sill dealers.

to thc conquest 'oi' all pcoplcs und tribes. Any iuau who clniincd to be the lllcsslnh and then wc-nl about

fntln-r ot' all men every\vlll‘r0 WHS bound to meet swift punishment at

he they had n quit claim deed to the

great religions of the world will yield :i like result so far ns you hope to dis- cover anything liko this idea of God. which was original with Jesus. God the Creator. Godthe Itulcr. God the capricious potentate of the universe. to be propitiated by sacrifices of beasts and even children, are views that everywhere abound. out ii con- ception of God which comes within n thousand leagues oi' this ouc with which our prayers are to begin was uovcr dreiuucd until Jesus spoke llis nuitchlcss words and illustrated ills words b_v a ill_iz\I life.

l have already hinted to thc fact

that this idcu of God ns Father was nu all dominating one with .lc-sus. lt was lllc touchstone with which llc tcstt-ll ull the prohli-tus which llc inet. All through llis ministry from bcgln- ning to cud llc found lliiusclf in tho company of people who were regarded as the outcnsts ol’ society. llc treated them with tenderness and compass- ion. \\’hy? Because they were the children of His Father. Ile spent n vast amount of time in opening blind eyes, uustoppiug deaf ears, giving lu- sanc men a sound mind and curing lep- ers, not because He wnutcd to give exhibitions ot' llis power but simply licmiilsc llis healing ministry could make liis l~`i\ther‘»} children happy. lie could nut itnder.~:tand how incn who professed to believe in God could val- nc the pcrl'ornuinco of religious cere-

nn soul. llc saw men pushing and jostliug one nnotbcr in an endeavour to gcl ai fcw more dollars or :L few more nt-.rcs of land than his noighliors. cheating, cxtorling and lying to nc- hievc those ends and lie put the qucs- tiou to them with ti tone of surprise. “What shall it profit a man if he gait the whole world and t`orl'i-it his lil`c'."

llc brought all pt-rplcxilics and qucs- ilons which incn arc trouhlcil with li ills couccptiou ot’ God as Father, und found therc nu cxpnusion which gnvc lliln n joy \vbich thc world could ucith- cr give nor luke away.

.\'o\v thc question \\'bif.~.l1 I wish lo

misc is this, docs ilu' idoa oi' God ns given to us hy Jesus iuccl thc nccils ot' thc wurld‘.' llc has been cnllcd thc world's Ilcdcciuer. thc worldii Suv- iour. the one suilicicnt Guido for thc

God justify such clniius? Thcro is a certain kind ol' philosophy vcry popu- lar today, cnllcd pragiuntlsiu. ll teach- es that the one valid test for every be- lief which men may cherish is this does it work? lt' ii belief produces re suits that nrc for human hetterincn it is good. ollu-rwisc. no nuitlcr how ull|‘:u:li\'c null bcnuliful il niuy .~u-cln, ll is lo bc cusl ns rubbish lo thc void. Apply this li-sl lo .lcsus conception o' God ns l<‘:tllu~r and what rcsulls arc forthcoining? \\-'cll l`or one Ihing there is the life ol' .lesiis llinisell' and cou- ccrniug that thc whole world agrees with t‘hurlcs Lzunb when hu said, "l Sliakcspcnrc wcri- lo coine into this room wc would ull rlaiu to greet. lihn, but if Jesus were to enter we wouli all fall on our knees and worship llhu." And nicu inside thc cliui-ish iiufl out. who hnvc read the 'biography of Ilis life all :tgrcc in saying that if Und llbnscli wort- to live on earth. llis Ilii- would be pri\r‘lsi~l_v the kind of life which Jesus livcil.

liul how ddcs this ltlou. ol' (ioil lho

Fatlici' work out tvhcn it. is nctiiully grasped by otlu\rs'.‘ Well ilu.-rc is ilu- cunc of l’unl who puts this idcn in thc tcsl. llmniglioiil ii. lifo nt' persecution alul unirlydroui und tho whole world

\"r\.< tho grculi-.al main who ever wulk cd thin 1-urlh. l|| siluslilng niul storm ln hcollh und in iiisiuiso, :uuid plcul_\‘ .u il povi-rty. this man mzirched to inc mush: ol' God'.'s Fntherliood and us he fam-s the oxcc\illoi|or`.~i ax, hc siiigs ii .'~‘m:;: ol' triumph. Ami ull 'iowu thu agus since iucn and zvoluou by thc rillllous hnvc ncccplcrl -liens' lcnch- iug about God.uud hnvc fouiitlllierclly dcllveranco from sin. comfort in bor- cavcuicnt, pcrlcct cnliu :imld the wild- os: storms ol' luuuun i-x|ioi‘is.-lice null ul lbc lust linvo closed their eyes with 1| :unilc nt the approach of death. .-\ufi Lt-Iicvo me, when I say, tual: this cou- -~:-plion ]o_\»l`uIly cici-pir.\il ind iirudy maispcd is thc only cxplaitiitiou ol' God wiilcli can yield comfort to thc i:»-.irl ol`~iunn or make possible a sinlc ot' huninu society in which hatred. cvil und discord are lmnh;llt‘.i‘l nuti lovo. kindness. pence and good will shall

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made from combing; or out hair. Gen- _ J_ 0_ ARSENAUL,r_ Genera! Afent _

tlemona tonpeee also made Work

“Imam W.,°c,__ ' me Kem st., ciuuiomtown. P.s

` ' -_ ' li your homo protected by The Mutual? _,_ _

f 1.- _ ' `

miss o. itunes \

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days. and tim rowurtl will be,

g _ .

talking ot` God as though llc was the' may the lifc that follows thi- prayer

t hands of folks who believed that the words shall represent thc actual

being of God. A study of the other the fact remains that it is not the

iuouics ns more important than ii hunt- vs_ 17_2l_ Sam. S00 vcrsvs ,_

rr”/A I lull 0'

The men _shall

§§y Au D ef' of the universe. Wlllvh Sha" to feel that they :irc of ll\0l‘°

the 'grass of the held is

when we know H185 ll-5 Father _ who loves His the problems and l1¢l'Pl“° confuse use and till/0 “H

their sting when We

the fact that we are God. Men everywhere is the one universal In-

heart. Millions of up through the

trying to .take to secure help that upon the it shnll soon l whom we

is the of our Lord

that fear may give wal' I

a life of selfishness and

out by the coming of a

and holiness. “After

this iqauner, pray yo 'OUP Fatl\er"; and may you pray with lim!" cr hereafter with u docpcr sense of

what is means than cvcr hcturc. =\l_\ll

so in hnrniony with all that belongs to the dignity ot’ the sons of God that

PNY- ol the

VGYY

§|‘3l'll

0118

to trust sin be lite of

belief of our hearts. After all is said,

that pray, hilt the life.

SUNIIII SllI_lI_llL LESSUII

March 7.

SAUL ANOINTED KING.

GOLDEN 'I`EX'l‘:-Fcar God, llou-

or tin- King.-1 I’ctcr 2:17.

l.l~JSSt)N:--1 Sain. ll:1'.'»l0:l. ___

t‘o|uiuit 1 Sain. 10:1. Study l Sinn.

Chapters S-10.

(`.ouncctiug Link:-Al`lcr tho grunt

victory of Ebenezer Israel had at per- iod oi' peace and prosperity. This was the greater because they were led by Samuel, one ofthe wisest and best of rulers. But again they grew rcstlcss, and are especially anxious to hnvc n king, “like all the nations." Samuel warned them of thc peril of such ai

was necessary as a provision for the fnauro. Thcn the Lord instructs Sniuucl to yicld to their rcuucst.

CRITICISM AND EXPLANATION

_ |

course. but they insisted that th\s|

°r‘>.'-3.”

2. llc-

l\oId:--'l‘l\e Lord had told this Saiiuucl ol' this thc day hoforo (vs. 15. itil. 'l`eiI inc:-Unconscious that bo was spcnlt- ing to Samuel. Seer:-One who had ii view of things invisible to mortal sight; ii prophet was unc who forc- told future ovi-nts. Shall cnt:-Alu-r

1. answering his question Samuel invites

Suul to tho funst. and to :ibido with

(ills plncc in the family ol' his i`1ithcr'.’) I _ _ I [_ A_ _WMU ml) In _"_

um ovcr ulgi sscs 4 t that tht-so wvrc fuuuil, that lu- might

' bc nl. rcst on ilu- lunltcr. llcsirc ol`

lsrncl:-A hiul. ol' some special honor to couu: lo him. Sn\nllcsl:--llc|\_In- mln wus almost extinct ns ~n trlhc ldudgcs 20| und hy choosing u king front il, other tribes would hc li-ss likely to bc jcnlous.

Vs. 1525-24. l’urluur:-'l`rcul<-il<1.; :\

disguised giicst. ('|_ils\l'cst:--- Among the principal iucu of thc plncc. Por- tiou:»-llcscrvtul t`or Saiuucl from the

mae or mon; docs “is teaching abou' sacriilcc-probably tho right shoulder.

Kept for tli0i::~-'l`lwsc sp(-cinl nllcn- tions must hnvc iinprossod ilu- olhcr guests, und may have hccn nudcr- stood.

Vs. 25-27. (‘ommuneil:--lioiorg rc-

t` tiring to sleep on the housetop. Prob-

ably Samuel told Saul whnl. would ho expected nf `l\i1u :ls king. l`p:--Arosu- ing hiiu fur his rr-turn journey. \Vcul. oul.---(loing with libu lu ilu- edge of

'thc city. I’nH:= oil--~Ilisiuis:<inL! lho

sorvnul ibut he might have ii private it't|‘rvio\v.

\' I. Vial of Oil.-ily wliicl- nucl-

_. ontly unc was invcstcd with rf>_v:il of-

llcc. lhis wus thc private n|u.u.nnu: by n prophet. lviitcr, thc public nn- oiutlni: was bv the high priest. Kiss-

! ed:--/".n uct of coiigratiilatiou. (Jup-

taiu:-0r ruler. Thou follows three signs which would assure Saul of thc trutb ot' it all. Anointell:-'l`he Lord was opposed to tho Klugshlp, but llo allows ll. lo train and rebuke. the uu- tion. And since ti|c_v will have ii king. He will direct and control lu thc mat- tcr.

Baby’s Own Tablets

wilucssclil that r.i-xl: lo Christ i’nul A Great Blessing

l\lr:~'. .liiiucs M. Mnlliuuu, liri-miugili.

N- 5-- \Vl`llCSI "I lllvc llnby's ()\\'u 'I‘ub- lvts i.o my huby boy for constipation null trclhlng troubles uuil lmvc found. thcui n grunt. lvlcsnliig. I think thc 'i`ul>lt"l3l should lu- in 1-vcry holm- whvrc thcru uri: _voting children." 'l`hi~. Tablets :irc an :ihsolutely safe remedy for litilo onus, hcing backed by thi: guarantee ul' n government. analyst to bc frcc from oplutvn and narcotics. 'I`ll“.\’ uri: sold by incdli-ilu' dcnicrs or by nu-ill al 25 ccnls ii box from lho Dr. Williams’ Mcdlciuc ('.o., Brock- villc, Ont.

IN THE CONCENTRATION CAMPS.

(From thc llonton Post.)

In the population oi' t‘uuud,, lhcrc is

yi very coiisiilcruble nllent uiunicnl. German and Australian sublcst to supervision and restraint ns tooli- uicnlly hostile. Sonic ure placed on pnlrol. others are lutorued In Iurgc ciuups where they are placed nl work A rntbor strange dv.-volopmeul of the niluntlon is soon in the growing senti--

/' nn-nt among the paroled aliens, in 455

favor of joining those who are sbul 5:45

up in those camps.

ll yn vriuli your Inner to be “nth ui The American _consul at Montreal.,

“if”-_ "nh who handles tlie`maI| of these "ln- . ternes." tolls _of letters from these

££BRITISI__I9! prisoners of war to their friends urg-

ini, them to come in with them W xce t of t la

but the prisoners have three square initials it day. comfortable living quar- ters. warm litieepskltrcoata and woolen cooks, and their hardest work. at re- presented, is that of cutuus wood to

- 'rat x l ,iam is l ` .... cz.-.:'.¥::.: ...t2“.filli..r

Canada; the times there are "hard."`

cook tholrfooii.. `, `, _“'_ W4,-, “gat ,my

‘& Bun.

Z I

to go.

YOUR OPPORTUNITY TO SEE '

CALIFORNIA AND HER

GREAT EXPOSITIONS

_ Write, Phone or Call

- See Two Fairs At One Fare

Sometime during 1915 you will contemplate 'a trip--

to lake or mountain, seashore or camp.

All the fun, the recreation, the health you count on

will be yours plus a great knowledge of the garden spot of America, if you go to California and her great Expositions, - SanDiego and SanFrancisco. _

There are exhibits from every country in the world and it is significant to note that not one _of the European ' nations has cancelled its exhibit or curtailed its space on

account ofthe war. _ _

Europe has faith in the Expositions. Get Your

Ticket Now.

-“llacer lo que tu; Oh! Espana, nunca sonaste" 1915

-Cervantes . ALL

“T o do what thou? Oh Spain, did never dream" T HE

-Cervantes YEAR

This is your opportunity to see California-San Diego,

I.os Angeles, Riverside and San Francisco. To see the Grand Canyon on your way out and Yellowstone Park on your way back. The railroads, the hotels and Exposition

have all combined to make it easy for you.

Take advantage of the very low rates brought on

- by the Expositions. _

All information promptly attended to and sleeping

car reservations made. _

Tickets sold over any linc or route passenger wishes

7 W. Ig. _ROGERS

S.'»'»`l.1I'LllSI\lti`.

F .

. 8807-3-lI\/Itf

- ____ -~.=.- f- __ _._. - 1- ln

From

Call on or Write to R. c. 1vi¢DoNALD, '

Factory To Home

The .Amherst Pianos Ltd. have

opened out on 159 Queen St. With a stock of fine Pianos -which can be sold on easy terms. ~

'l\/[anager

Mon. Dly.

& Fri. i’.l\-I _ 2.45 4.07 4.50

..:>::$¢t¢io‘-_1 Z-`¢.5==“vo`7 C-iaaa-_

4.25 l`».'.lIl 6.16 7.155

& F 3.00 4.55 5.30

i 6.12

7.45 8.55 4.40 5.52 6.20 7.05 Dly

3.10

trust witlhtliie gsétgua gonditliiti buf- » ,, 4,57 4,35

Mon. Wed.

P.E.I. RAIL

TIME TABLE IN EFFECT DEC. 21st,

1914.

Trains Outward

Read Down

Dly.

Wed. ex Sun ex Sun

Frv> C L

9.45 10.20 Arr. Tues. 'l`hur. il. Sal. 11.30 l‘.'cp. 1.11 2.44 ' 5.00 Arr. l’.M. Z!."l`

I. i llpp,

4.15 Arr.

Tues. '1‘hur - & Sat.

:L00 Dep.

4.20 4.54 5.10 6.30 7.35 Arr. 4.15 Dep. 5.27 5.00 6.40 Arr. Sat

3.10 Dep.

CD.

t".lmrlf~ttet0w|| lluntor Iilvcr Emerald Jct. Kensington Sinniuersldo

Sumniersldo Port lIllI

(>'Lenry Tlguish

Emerald Jet. Cube 'Traverse

Cluirlcttelown Mt. Stewart

ltlorcll St. Potors _ Sourls Elmira

Mt. Stewart Cardigan Montague Georgetown

Charlottetown Vernon River ‘ Murray Harbor

Dly.

'Train s Inward.

ltead up. Tues. Mon.

Mon.

ex Eun Thurs .Wed Wed

& Sat. & Fri &Frl

_ inn

r..1n 4.01 3.2:: 2.-in

nop. 2.15

Ar.

Arr.

Dep.

Arr. Dep.

Arr.

D81). 1

4 Aff- .»). '

~ Dep.

__ ,.

darn.

. A'.M. l‘.l\i.

11.30 12.10 10.741 11.03 10.03 10.19 9.38 9.45 0.15 9.15

. Dly.

~ ex Suu.

8265 7.54 7101 6.45 .

8.50'

' 8.00

Tues. Mon. Thur. Wad. az Sat; &'Bst. 10.30 11.05, 0.16 0.86 8.40 , 8.69 8.17 8.25 7.00 7.00. 5.40 5.40 0.20 0.40 8.04 0.15 7.33 ~ 7.40 one 0.6.0 Dly.ex Bat.

Bat.; only '

1_?unL_ __ __ s'

.ll ... , AM. a,tr.. _

A.l\I. 10.10 8.50 8.00

12.15 10.42 0.25 7.80 A.M.'

7.50. 7.00