spend their allotted till"! 0' ""191

1 ‘f. lie himself is temporarily a sum l" ' iﬁthis tavern.

v v.1 heard a Voice within the Tavern cry. I h-swnse my Little

‘Eddie Tavern shouted-"Open then lb!

- ‘ flowers. and st any moment the petals

I ~."_ mlse. it is simply come and go.

PAGE TEN

THE CHARLOTPETOWN GUARDIAN

JUNE 28,. 1924

n El in

it lb strslnge hoiv- some men leave just one Outstanding tlJng bywhlch their memory lisss. Omar Khsyysm was not u great poet. but he wrote

poewglullfgﬂjel one short collect?

of ye , known ss the _ one".

“m” ‘mlgmwma V“ sﬁmmlfhfinq: ah tache thebtlasli’ in hand sud wsive merit to s name. r '

, s u s was born at Nlshapur. in Persh- ll ‘h’ mm’ . Distress or pain Ill the pit of t i the beginning of the eleventh century. 0h. ﬁxing-are hlnsic of v s ‘ldistsnt “omabh (apecislly about. two hours dreams ""' "M? :i.‘.':...':.‘; s m» egrwgpgi~mg tsn‘s vis er. w W 0 l _ D 3 r I g o - ‘days he had peep u fellow stn‘dent.h3 “c: uailiitlannioigechﬁli-slityishk iltednbea lnfﬂgenma; so" swim became bf, nrgiizln-iliotlilcs‘ nhcdhoaislrotino- but the stimulus of a distant drum. sch; l-lssrt Burn; F39.‘ ““°he§l“..-,,?nnever popular ss a poet ind why should man toll and sacriﬁce in‘ like I heavy Weight N my‘ for things thst even at the best can- drlwn ground the

country, and hll l!!!" would doubtless have faded from the pages of history but for his produc- remarkable vernal‘ thili b ' as s ernri :3: niietln have acquired considerahl interest for lovers of poetry on account of u.» beauty o: their iii-rm ml ti" poetic lili 0 e r sun8~ But u is with the philosophy 02th:: vpoem “m; we are concerned! in‘ o‘ srtit-ie. Diner's view of lie l.‘ course. not Christian. lt is the F f: of Oriental fatallsm. ilnciimil "to ‘lipicurennisni that "i081" "W" make the best of n had Job and 8°; the most enjoyment they could 01!! 0 “lite without the expectation of any- thing more ths neiirh day ilfolilhi "9 it crime it is a picture of life with- out the-hope and meaning that Chrio- a picture that lacks l ing of faith. ‘he“'i‘::r‘:!‘l:(|lli‘il‘l 991M111" i" l"°'“'“ this life us a tavern or cnrnvnnserui set up by an invisible host forithtttlclo): venience and refreshment‘ o" “in “whose temporary abode l- no thought of where the visitor comes ironi or whither he is 80ml; its only concern is in make him cointftiinglif sud to satisfy his wants as bell ‘M. Here all men, both high and ow. -. gnd poor. wise and ignorant. mill

in his own

- , in this Batterkl csrovonsersi- gliding‘ lloorways are alternate Nil“ and Day.

How Sultan after . Pomp ‘ Abode his Honi- or two. and went h I _._ way." '

‘Y

Sultan with hi!

and yct. as each day ‘dawns. he feels that it is all too short ifor living. and the uncertainty of it represses full upon his soul-

r‘

§“Dresming when Dawn's Left Hand‘

was in the ﬁhy

Ones. and till the (‘up ifallefore Life's Liquor in its Cup be dry.‘ 3AM. as the (‘och crew. those who n.

'- stood before

Door! You know how little while we have to

,_ stay.

QAnd, once departed. may return no 5.; more.“ _ Life to him is not s gift thst ls full Qof meaning. it is but conscious exist- Fence shared with the hirds snd the

'snny fall from the ﬂower or the hawk rnsy descend upon the bird. ﬂlld m’! with all its passing show is gone for

,_ever. There is no stability. no pro-

SilJE i

._..__..___-__-- fy his natural desires npd got "to W00!

Others-“How blest the Paradise to

L

.f happiness hef-ca . _

tliow sweet is; mortal ﬂovranty" — think some:

not lost for long?

Turns Ashes-or it prospers; snd anon. .ike Snow upon the Desert‘: dusty

inrd to answer some of the questions that arise in his own heart. As n philosopher he knew that there was mystery in life. the mystery of con- sciousness for example. and he often ounled over the problems of person- allty: Was personality as perishable as the body? And it is here that the

-\iiout it nnd about: hut evermore

sow, ind with myown hand lnhour'd it. to

‘lip from Earth's Centre through the

Therm- secnfd-nnd then no more of Thee and lie. "Then to the rolling Betty's; itself 1

crl .

Avkins. ‘What Lamp had Destiny to g tie

Her little (‘hildren stumbling in the Dark

And-‘A Blind Understanding!’ Hesv'n replied."

The more he thought the more it seemed to him that personality fades away: there was no place in the unl- . verse for it; and yet something within him rebelled against the ides. as found it hard to believe that con- sciousness entirely dies. and he iuisg. iiies the clay even in a common drink- ihl bowl feeling s sense of brother- hood with the man whose lips it touch-

on his wheel.

tPTome. fill up the Cup. and in the lrs " of Spring The ‘Winter Garment of Repentance fl ng: ‘The Bird of Tline has but a little wsy ¢To fiy——and Lo‘! the Bird is on the Wing."

s.

. v P

‘Ami look-s thousand Blossoms with the Day Woltk-nnd a

; Clay.

-And this ﬁrst Summer

L. bring the Rose

1. Shall talie Jamshyd away."

‘ j i.‘ For '0mar there 1s no snhlinie"pur- no mean- ring bqyqnd "gig rpm mnuﬂ" o; Where Destiny with Men for Pieces "" birth and death are to him s wsll that ' f encircles his existence and shuts out ‘ everything before snd after. The only

‘_ pose in life because it has

purpose he csn find in life is to satis

‘ ..._

‘@417

thousand scsttefd Into he the end of all existence. Dust we llonth thst can see nothing beyond the dull, Life and Ksikohad of the Fates: there is no telling whst

"For in the Market-Place. one Dusk of Day. '

l watclfd the Potter thumping his wet c sy:

And with its sll obliterated Tongue

it mnrmurQI-‘Gently. Brother. gently. any!" -

And so he concludes that here must are. snd to dust we rnust return. He in but n game and man the plaything "l" Million or when.

“Tia all s Chequer-board of Nights and Dnys

plays.

Hither and thither moves. and mates. and slsys.

And one by one back in the Closet lays."

lint again. the mystery deepens when he comes to _ths end of the some. Beyond the veil is a blank. the closet ls s vacuum‘ thst he cannot fill: he comes to the edge of a precipice with blinded eyes. “One Moment in Annihllsiloni Waste. One Moment. of the Well of Life to taste-

The Stars are setting snd the Car- svan itnrts for the Dawn of Nothing-Oh, make hsstsi"

Ami so with philosophic resign. tiori he weds himself to wins. sineu if this hrfet» span be all. itJs better to i" m"?! than l Whyiyerry about

the things you n i: _ id) 1s is all the unis iii . : . . _ "And ir the wing you sips, as’ u"

I0! Ilillc . . ;. has to ti» Nothing sit-lama end n: e-ei- --IU— _ :‘i.'.. ‘t .

s. 1m fancy whils’l‘iiiih"sn.‘_lrh n. but what g

s ' ha'lsls."-“‘

s gives up the brbbidlh srr nu. n. will nisks the most-of wast he its snd let the questions go. ass

yst. amid hi 3 Obi s‘ through.

waist; Ddlicult. uneasy. '

d"; fl or painful ‘The Worldly Hope men set their diaeixn?’ Bmmunm Hearts upon N Bmou‘ colic spans;

pain in she rill"- "49

p“... or between or ti‘ glancing a little Hour or two - i. the should" 11115914

gone." . Shifting. _Sll00ilIlB- an‘

Ana yet it is evident that he flmls it ing, Boring. Burmrgs

sensations. or pains "l right side. or around the waist line below ribs or under sh blades. ;(ln some cases pains are the left aids.) costs! Neurslgis; spells

latent yearning of his soul grips us. o‘ "ck hunch" col“;

"Myself when young did eagerly fre- 0°55“ _ 6°" (in 3 few quent cases arrhoss) Blues;

iloctor and Saint. and heard great Piles- Yellow. Ssllovl. Argument Blotclisd or itchy Shin; ‘

bad complexion; Gas on

(‘time out by the some Door as In l sum“); qg in Howdy

“wt- Fsrrrientatio of mi M generating poisonous With them the Seed of Wisdom did ‘nu h ‘h. stow-ch

and Bowels. and sb- sorbed through the

Vitality sll gone; Gloomy

“And this l know: whether the one

Kindle to Love. or Wrath consume use

Better than in the Temple lost out-

Benet the llosd l was to wander in.

Enmesh me. and iinpute my Fall to

es or with the potter who fashions it nob’ Thou‘ who “IQ” bu" mud

And who with Eden didst devise the

it “minis-His? ~ 519"‘. ~ _ . If if... suffer Fronraayig the ' i

_ * than this message brings

o0 YOU SlJl-‘FER mom.

head; Sleep sometimes disturbed by

or nlghtm-rsn:

wwhisuiifiiwi-limiiswew“ i

them this is owing to tli J e va Emulation the ‘misleading ehnrsc%r i‘? ‘m.

der

felt more Ill inter-

Q

1U. they spend large amounts of money and take roost every kind of medicine they learn n1 to relieve 80mélhjn| they have not got, n?!’ 500th themselves '~° "F? (iiilililointmeni after another and eventually lose faith m sll medicine, They m] E sil_ lilhdl\ of medicine which does them no good because it fails to reach all the Liver-Gall v cause _of their suffer.

mg. misery or distress. Great. hs-rm can come from this practice of doctoring s mptoms.

Gall-Troll le is hard to recognize rbecause the symptoms are so indirect and mislead- ing; 90% of the eople who have Gall tones do not evsn suspec it

greased feel-

MARLAITS spizciric c/V-ver qqils i0 give Results

PCSallhyallDs-qﬂdb

until thsy hsvs attacks o! Gail Stone Colic. and these attacks come on only after the Gall Stone condition has lien‘ long resent. ( iver trouble that ha:

ind‘ z was the harvest that l st°ua m“ "Ilglfnyngfgﬁgﬂig: {Ell like water. and like Wind i skill. P001‘ lilo“. l“! Kdn‘, stone‘ shad" Trouu’ go.’ v of memory, energy; An Excellent Cleanser for the EIUN~IBI m‘ Gm suites “e (whet

for years. or for life,

and never attempt the

True Light

quite. - One Glimpse. ef it within the Tav- ern caught

right

‘Oh. Thou. who dld'st with Pitfall snd with Gin

Thou wilt not with Predestlnation "l

round not

Sin!

unt

didst make. out

ﬂnahe; _ For sll the Sin vvherewith the see of hlsu is hlscksniﬂll ‘s Forgiveness give I --and take! .

He is forced to the position that. if man's life and personality are cramped within this brisf span of conscious be- ing. and sll its longings snd ' ‘ are but mocking phantoms. then God. If there be s God. needs to ssh the forgiveness of Ian-if for nothing more than st least for having given him s suspicion of Infinite things. s sense or goodness and truth. and then shutting him up to s life so deeply schored with sordldnsss and sin. snd with nothing but sn impenetrab‘ blank at the snd. The gods of atallsm ire heartless gods indeed.

Now the pleasure we get in reading these verses is not so much in the phil- osophy they contain ss in the contra t they present to the picture that Jesus painted jug n thousand years before. into man's picture of gloom snd dis- ~ontent Jesus brought the light of Faith. a faculty that Oniss Khsyysni rails to use.

We cannot iinsgins s insu building I radio hrosdesstin station spd send- ing out message alter message or song after song If he has never listened in on s receiving inschins snd picked p voices in the sir. When tho message

in re

in striking contrast to this stands Jesus of Nsssrsth. with a soul alive snd responsive to the Voice thstcsme

Life was not lost in s vacuum. it was

s mere suspicion. but His whole soul glowed with s consciousness that God hsd spoken to Him. and with s strong.

yearnings of His heart and in the re-

held communion with the Lord of the spiritual world. To Him the Beyond was not a fsthoinless abyss. it was s universe instinct with silfe and filled with the presence of God. that hung between was so thin that the anlgels came at times to minister Into

in- plerced it and mrsnsflgnrcd the form

‘The faculty of faith is the key thst unlocks the door that ysrn never entered. To ths man whose soul has listened in with spiritlll ts-_ culties until he has hesld the still small vbica of God. there is no diffi- culty iu "getting" God. Bffsith. dis- tsnca wis snnihiiiated snd space do- struyed: the veil is hut s curtain of mist thst rises with the sun and dis- closss s God who breat“

And one by i-w

For Sale by HUGHES DRUG CO., .LTD., Ch arlottetown,

as the suspicion of There was nothing

l I Him from out the great unseen. z

a men vibration thst Es felt. not i

roubled faith in His Father. Be sent the love o! His soul snd tbs

presence of God's Spirit Jesus

The veil

snd the story of the Father

Jesus.

Omar Kyhsy-

is nearer than closer than hands snd feet.

the light of this truth and its cor- sponding experience. the fatalisns of

Oinsr Khsyysm is impossible. Life is no longer.

- ‘Nights snd

ehsquer-hosrd of

III Where Destiny with llen for Pieces

plays: Hither and thither moves. snd iastss. snd siays. one back 1n the closet

carry us to the tholtwho of meaning.

away- is regustzd mortal existence.

ION of death to disclose. not s new e

hath not the Son “Christ in you" ls the and Oinss Khsyysin has no how glory because him line closes in darkness snd dust- hnt for the Christian it Immortality _ see our Pilot face to face when we

N!‘

trsnsfigures lik- sttsr. 0n either the ssme God Ill i“ ss Bnlwer Litton ssld death. whst seems so All thst Omar Khsyysm we have in Christ.

s. . --' -- - . J.WIAI.LA'I"I‘ICO.I.TD. IAIOMTOIIFS . mm Yfféhopfie Throne o, sum," at‘). clmmvkﬂtnfo ' ~ commute-of“.- . sass?" through the sate. sl ii- poor circulstiom Usssiicitsdtsttmsuislsrsosivsdhyusdsliy a“ ‘- u ‘he 0*" \nd many Kiwis unrnvePd by the cold’ “M, ‘M; h“! Stone condltloin wlerc Road: z _ "at, ‘c 'lut “to the‘ Kiwi 0* ""1"" 9"“ ‘iliestwih 5:322; ‘pitstion (although some seem tn gain weight. csuldﬂif course, be Elli-lib ‘ieessiiesealnd i e- - - ' ' " - _ n1 g1 ‘ is . ti “There was a Door to whi h l f d 2:13;?" ‘d ‘mzahrcugd sﬁen“iqu:bﬂy ggeﬂgdraylg:n’ s’. "all ‘Smrglsc; c oun v w ; i ii ht lo d stools; srvous Gsli Stones. ') i S“ 81'0" $0 if“! "Wm" "e5 N. - Therengrafeg Veil past which 1 coup; wltiulf-frhiﬁllnl’ or‘ special!‘ debii- llost folks whohavs Gall-Trouble illsefslisilory of Msrlstt‘ Fpceiﬁeh not see: ity; diuy spells; Yellow Jsnndicc; in the nstlict "l!" W "m h“ h‘ |""'m'° “uh "u l” "m" m Rome large Talk awile of lie and, vertigo; dull. heavy feeling in the of Gail Stones. don't know what ails 1°" "WW Mimi‘-

P. E. E

The procession of the yesrs does not dawn of nothing. For some in Christ life is full it is the vestibule of What ws term mortal life it; the germs of lin- snd the veil that lifts at the voriﬂll sis- but a continuation of the life m; i; already in the 'soul. Hence he significance of Johns statement- eternal life. snd

rates the two

‘God vs unto ns his life is in his Son. He thst hath he Son hath the life: and he "I!

hath not the life: "hope of glory. of he has no Christ; N! opens out into with God. We how i° hsr. It is fslth that both now and here- side of the veil ll ssms life. for : on"; is no is transition." failed to find.

Elollld CDO

‘<74

Royal; Victoria College

IONTIILI-

A ‘BIBIDINTIAL COLLEGE I ll W0}!!! STUDENTS ATTINDING IcGlLL

IJIIVIIBIITY (lulled and undone! by ﬂit . Ills It. Iol. Bhl lttﬂheena and leans loyal) C loading tn degrees Arts. separate in the main from those for inn. but under identi- ml auditions and so delress in inns

in

Ap licstiosss lor residence sbon be rnsds ssrly as accom- Iodstiol inths Gollegs ls limited.

Ier and infom-

ation‘ app y to The Warden.

leaves his serial It is lost him. hs can see no farther than the wires shove his head. but it is the fact that in his own sxpsrisnce messages 'hsvs coins to‘ him. borne on ths waves of In- visible other. that nukes his action in sending out s snesesss the action of a Isle rather than an insane nian.

lhesfhsd nsver been a receiving stat-

rsy that ion}:- on he closes 4h a i

_ .1» quota " _ who r instinctively -nsst on. “it n: I '

r Khsyysl Isl felt his soul grow ss hs‘ lstl ﬁrst ﬁe _xltyolths'ls ‘ ‘s I‘ 9st the news ’ I hil the J1 ?.l"'i"""'5¢" was s. A I ess no Lnnhsrwsh holly distinct?