4 a l? MRS. I. F. RUTKOWSICA.

ed to try them.

ba.

"rgely caused by allowing poifivlm t ccumula

‘Fruib-a-tivcs" _ liver and lfdneys to normal action an brings abou

y. Enjoy life ‘again. crywhere.

54

(‘ARFAIII’).

on ill-r from porl-h. its tclillcr glcnln down

Tho

1y fur npnrt.

llinpnbllveiy llhe slipped her hll

into hill; then, rising swiftly, she sped

into the holunc. Aghlist. bl.- looked at his hand.

his palm lay a nickel.

I. Lester Douglas

WholeaalEProduce 88 Queen Street Charlottetown, P. E." I.

POTATOES

Certified Seed and Table- stock. Highest price paid for good quality.

Write or 'Phone 798 or 938.

D

p _ I

it

,; Greeting

b _

P

5 Cards

1 CHRISTMAS and Hi0 ’ HOLIDAY season will soon ‘i be here.

it is none too soon to re- member FRIENDS ABROAD by sending them some of our beautiful

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We have now on display what we think is the finolil and most up-to-date line that we have ever shown. (All prices from 2 eent: each up-)

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luffarara. from Eyaatrain may nave. parfaet vision and theraferavde not suspect" the lresanea of any eye defeat-

rm __motlva .0! tlta entice IIIIIIIIII" nlfll la Nerve Energy.

‘Normal ayes, It ls computed utilise about i096 of this ,Nsrvs Energy, out when lye- fltll» In omens a mush are ‘fir proportion la riqllirell. i Hanoa ilafsetlva ayes, through Altair consumption ef an, aa- ,,> eaaalve amount of Nerve In- lrly lna seriously afleettha funetlen ng of other organs e1 tn: belly, and pvaeuss ill health. i‘ i-

severai years I suffered with severe . tlpation and was a nervous wreck. I d great pain in my limbs, and such l ible headaches I thought I would go l y. I had no appetite, could scarcely t anything without stomach distress. ter wading-about ‘Fruit-a-tivcs‘ I de- Before I bad taken ree boxes, I was entirely well. I sin- rely think ‘Fruit-a-tiiacs’ saved my life." Mrs. J. F. Rutkowsiia, Tolstoi, Mani-

digestion, biliousness, headaches, ner- usncss, pains in the back and limbs are

in the body. “Fruit-a-tlves"

nature‘ remedy, made from intensified rcsh fruit juices combined with tomes. stimulates the bowels,

a condition of delightful saith. Buy a. box of "Fruit-a-tives", to- Z$c and 50c,

For hours thcy had‘. been together moon cast ou the young Ind handsome collplc who ant strange- llg sighed. She sigh-

l-li. Finally: "l wish l ilad money, llcnr." hc salll; "I'll trlivl-i.‘

1

cluul-za

i

h The Name Jesus

P s O-OQO-QOOO-

all. aflnll bring forth"! so... laud Thou shalt call Hill unlae Jesus: for

lie shall save His people from their _:ins, hlatnl; 2i.‘ Before ill: incarnation, Jesus wn called the Son of God, Saviour nnll Je-| hovllh. After llis advent intd this world, ill.- received the llalllcs Jcsua allll (‘liril-lt. 'l‘llesl- are llis New Test- alliont names. Jehovah is the (‘llll-f Hebrew name of the Deity llllll slim" fies 'thc selfeglstcnt one. llavlng life ill lfllllllflf and nble to give life. Llcellu is the (lreok word for Jeho- vah and means ill English, Saviour. fibrin! is a Greek word and means anointed. Jesus Christ. translated in- tfi-Eligllah is the Anointed Saviour. " Gallo; anointed Jesus of Nvaaareth with the "lIlM/(lllflllf and with powl-"r. ' Unify use thc words Jesus and Christ without knowing their real meaning and without knowing that they are using Greek words. The nhtne Jesus la to us the name llbovc every name, because it brings hehie to ollr minds and buarts I is suffer- ings oil Calvary, where llc orkcll out Ralvntion -.for us, mid so became our Saviour. We shall consider our text unlicr the following heads, and lnny the Holy Splrlt enlighten as. 1 What sin 2 Jesus saves from sin. l3 People given to Jcllus. '2\\'hllt sin is. Tb:- Bhorter Catechism of the pres- hytcrllin (‘hurch defines sin as a waut of conformity unto or transgression of the law of God. This definition i9 concise and full nnd may easily be remembered. We do not know a bet- ter definition. God has given us rules or laws by which to govern our-, sclvcs. and do his will. These rules nro. also called commandments. 1f we do not conform to what God requires of us. we sin. (‘oufnrm means to _colnpl_v with or obey. lf we do not olll-y (hall's law, we come short of ob~ cdll-nlce to llim, llflil consequently sill against llllli. Home inen refuse out lillll out to caluply with God's laws

0

lilill rules. This is infidelity. But. Christians sinccrciy cudcavoiir tn d l-ouiply with or obey all that God

requires of thcln ill llln word, and yet Wm l" "m"! tiiillgs come short. ow- ing to inflrniltlcs, hilt yct (loll will accept their sincere cndcavors, nnll will pardon their short coming, tic-- cnullo lie delights in mercy. We onizht certainly to conform fully to nil God rcquircll of us, l'or all llo rc- lqniren ls Just and reasonable nnll for our boucfit. . Train-lgrl-ssloll lncnns brl-aklng down laws or comnlanllinl-uls, as Adam and Evo did wlicn they ate the forbidden fruit. (loll had command- ed them not to cat of the fruit of tho tree of Knowledge of good and l-vll; ullll the penalty for violating this coin mend was death. They trausgrcssed, bruill: through the positive colulnanli (loll gave them. sinned, nnll died spiritually that day; and were driven out of Eden. Sin cost them that beau- tiflll (lardcn with all its privileges. and beauties: anll broilght the curse of God on the ground alid labor, pain nnd misery on Allaul nnll live lind llll tbl-lr descendants. (loll said to Alinln, [Hill unto dust shall thou return. Sin cnnlwd natural ill-nth. and rlpiritunl llelithfillid Illllflf‘ nicn llnblo tn clcrn- nl llellth with all its llllnl-rlcll. 'l‘rllnn-

lld

ln

“dust thou art

grossion is breaking‘ llll: couilullnll. iuculll of Gilt]. Till? llrbut lllitt(‘l‘_\' of the world is

that llicu do not unlierlltulld “bat nlll in. The grllcoll-lls are blinll as to what tho ivicllcllnnsa at’ sill In; llclicc fools make a lliock nt sill. Sumo go as 71hr as t0 rcjolco ill thl-lr- tlillti. 'l‘lll- illi- Pvlillfliit will in,» learning ‘the lll-lnl-rlt of sin in ll future stall.- of nilscry. But we clinuot learn from tho worll of’ God that lost‘ spirits, whether men or llngcls,‘ ililderlitllllll wbnt sill is, hclicl- they rcbl-l against their just punish- uicnt. (‘hrillt lulill lllut in hell thl-rl- is weeping alili wailing alid gnllshiug oi’ teeth. Gnashilig of lcl-tll nbows re- scnt/lncnt ngilitlllt. (loll for their fillet tilllltiflllgfi; “any will suy to lliu ill that (lily, the day oi‘ Judgment “Lord, Lord, have we nnt prophesied in 'l‘h_v lililno’) null ill Thy name havc l-nst out devils? nnll iii Thy llillllfl lluvc done many wonderful! works?" ’ And then I uill profess unto them. ‘l ncver know you: depart from mo, ye that work iniquity." llerc are many nnll will‘ m. lost. These will rebel against their Just punishment, being satisfied ill their own minds that they had done many wonderful and good things for which they ought to have been rewarded with a place in Heav- cu.

‘Thlnv rt-lncmiwrcll thc good works ihihi‘ iind dour. lint l't‘lll\‘lllbt‘l"i‘ll not lilo sins illf‘.\' hud committed. but tho Lord remembered their sins. They ,were Just in their own cyan, but in "i" sllht. of Christ lmpenitent sinners,‘ who worked iniquity. Some of these “"9 Preachers of great fnmc, and FWIIWII ltrcnt audiences, occupied lil-lliltiflll (‘llurchcs nnll grand (‘litboi llvals: sonic who lunlll- long prayers, uttl-rl-d loud llllll uiournfnl groans. it ls but reasonable lo say that tlli-ru uri- as lllllny. ullli pcrbups nlorc, pfflflch- int! crmr and superstition, as arc prcliciiirt)! the (lospcl: ilnlne glvc great rifts tc churches nnll millions of lnonl "Y. to the cause nf (‘hrist will not avail‘. us. unit-as wc give our hearts tn (ind.

Sin unrclacutcd is unplirlloncd nnll unpllrdoncll sill rlpcns illun into n llcvll. nnll prepares him for ht-li.

Rllch as are Christians, feel tlicir uli. worthiness and slnfnlncsll, anll ac- iruowicdgc their nine, anll ask pardon through thc mrritll of Christ. Till- beat nil-n here do not understand what ldn is perfectly- Here we ace all thrnugli a glasll darkly. ln Heaven tile lulved will understand perfectly what sin ill, llml their going throlgh cndlcak agrll will be: ilnto llim hat loved us, nllll washed us from ollr sin in His own Blond, nnd hath made ils Kings nnll unto (loll and lllll Father:

Y

E.

and e an. ‘Plain: l:

5.6. the p ace

of perfection.

Heaven is ln Heaven

.. onshlsndrell years. Perhaps l _ should make tifi period much longer, indeed. ‘

Parhaipt nothing will git-a ug r| ciearvr. ylew oi, sip what sin has done in Ileaveu. We can conceive a period in eternity when l are vvvl: no sin. But

n all the morning, who was tho brightest ofthe angels, nnll possessed of taut-h power and glory. being lcft

lll Ilelt as flnfl nnd could be God himself. attempted a rising among the angels to put ht: plot into effect. We

Illlrll nnd seducing them to rcbcl lust GM anll- detnrone llim. Goo mule and knew all they were doing,

iii’.

‘worm dleth not and the fire is not

All that we can say. do, or givcliiwll‘ "1""-

to Him be glory nnd dominion forever

we'll learn more in one hour than hero than to consider Lucifer. tho to himself conceived that he could be

can think of lllln lld canvassing among

quenched.

We lluvo already considered what Bin did in Eden. \\'c will llU\\' l-on alder some inure thlnlril siu has llono ‘"1 "mib 1i llflltrliyed the old world b)‘ fl "(W1- tiin was ihl- culnll- of tlu- llovii- Till» people brcaulc i-l-ry wick» cd. The world was full of murder, llilwlllilltl. violence nnd profanity. (loll in His mercy pa“. "m" “m,” lilid means of repentance. lle gave "1"" ll ivrcacllt-r oi‘ rigiitconsul-lls Tor t1‘ space of one hundred nnll twcllly years ill tho person ui‘ Noun, n“: they refused l0 no rcfnrllicd nnll wont on in tllclr uinfili cal-cor ll u... flood cuine anll swept thclu nil < lhl» ,' of the earth. except Noah null hill fanllly who were snvl-d ill thc ark. l-ludonl and itoulal-rnt, um] "n," cltlel _ fjlha plain were destroyed by fire froth llcntren. Their sins were moat vile and lonthsolnc, too loath- lloluc to be lilcntlltnrll; lllcy also would not bi- rcfurlllcll. That Wmi :||1 cxnlllple of liollllnl-sll nailing till-lii. alld no doubt spoill- lo lllfllll for their flllilb But he scrum-d to thl-lii as all» that mocked, anll tricll tn ncnrc till-in for fun; oven bin nulls ill law would not heed him. lint the lilvy bl- went 0ut‘of Sodom it rained fire and brim- atolic down frolii ill-liven on illvlll and consumed them all; lllill the carlh on which they lived slink down. and llll» dead sea covers thl-m illl lilo Judg- laent 0f the great day when all would he Judged.

Bin destroyed the grout clnplrc nnll Kingdom of antiquity; Nineveh. llu~ byloll, Tyrl- nnd Sldon, Asnyrili, .\l.lce- llnnia, Mnub, Alnluon, lllolll,l'nlcstinr-. Jerusalem anll the Jt-wisll nation.

We aretoid ill than-cord of Coll that tile earth ill which we livc nnd the Heavens, that is the visible llellv- cus above. will bc destroyed by fire.

Bin will be the cause of tbs destruc- tion of this world. uull the godly incu. But tbc hcavcns and the earth which arc now, l>_v thl- snlllc ivord are kept in starc. rl-ln-rrl-li unto fire against the day of judgment nnll pl-rlditlon of ungodly men" 2 Pct. 3.7.

The dll_v of final judgment is corn- iug upon nil thc world. nlill will sure- ly conic. ill God's good time.

Sin has caused the two most awful tiliuga thnt can bo llniliell or iniugin~ l-rl. Sin has (Jrigillllliillhhtell. So fur as we can learn aiili know from thr- worll 0t‘ God there was no hcll till thr- nngoill ill llelivl-u rl-bl-lll-li ngailnlt God. (lad prcpurcll boll, n plnl-l- lnclet for thclll, nllll l-list thcni down lhcrc. i0 bn their bollie nlncc they were not contented ill llcllvcll.

Sin originated tho wrath of (loll.

God .18 angry with llic wickl-d cv- cry do Psalm 7.11. llc is angry at them r destroying thl-lr own souls. for (ind created us for llis own glory, and the glory llc luigllt have ill anv- cll and glnrlfil-d soills. Thcy nrr- tak- ing nwny and denying it to llim.

ills that hclicvclh not Ibr- Snn of God. t-lbnll not llcl- life: but the wrath of God nbldetll upon hiln. Jno., Ii iiii.

\\'hen incll reject (‘llrint the wrath of God abides on tlleln. llod is .lc:ll~ ouli for tho glory of llis Son. nu wall as for Ills own glory. ‘Those who rc- jcct Christ put contempt upon God the Fntllcr alld llllilll the salvation lll- bu» procured for them.

Jlc will» roJl-ctn (‘brist rcjcl-ls lilo Fnthcr also. Thcrl- is nothillfi lllorc awful for anyone lllilll the wrath oi‘ (loll to iihltln on him . All r-vil is ill- clullell In thc wraill of (ind. “And on" of till- four ilcllllla lravc nnlo lhl- m-v-

lbc lloly rlplrlt ill believers. aunl-t lfiud luerlts of (‘brlslkl lie-nth saves believ- era from thr- guilt of sin bl painful to lilo (loll: but they will tic savl-ll from it; and illll l-ffll-ay of tlil- (lral-c of (‘hrlst will not tin-lii frcc from ihc ltolnillioa of sill. cover (‘lirbltwl llelovl-ll. No: only will (‘hrisi till-Ir sins and llil lili-

lnelills of]

Christ's Divine nature pot sneh effl-

Cl! Into His Death and aufferingma: la altlflclent to take awuy the sin of all the world; but llis death lerlngs a\'nll blood all sill, whcru it is applied.

d sat’- ouly to believers. The of Jesus (flirlllt cleanse: from

Then tlll-rl- is tile glorious work of We are the Nplrlt. Thr-

|'.\' llol)’

of ldn. The guilt children of

Sin will have no dominion

Jeans nnvc llis pcopll: from puills nnd Inf» ferilik that follow sin ilupardoncll. lle will also prepare tllclu for eternal glory and fake then» home to Heaven. and assign them thl-lr places in ‘the house of innny loam-lions. where tilt?!‘ will partake of the glories of llelivi-u forevl-r. \\'i- cannot describe the blen- ninlrs of those lu glory as ivc get but foriaslcs of lhcnl llvll‘; for hero we but sec through a gllllnl darkly; h!" in Ileuvcu we shall kunw and enJoy all lleuvi-nly blcsslngu unll delights perfectly.

PEOPLE (iIVICN T0 JESUS. (Joli the l-‘athl-l- gnvc Jesus an un- limited nulnhl-r lit‘ people to save, and Jesus will luivl- all given llim by the Father. Thine ilil-y were and thou gavest HlPlll we. duo. l7: ll.

None of llis sheep will be lost. No onl- will be nblc to pluck them out 0f i‘llrist's build. llc ill possclised of DI- vlnl- pawl-r and that power lle put forth lo save Ills [ll-opl». Believers were often n minority lll the world.

Thl-y were so in the day: when (‘hrist was ou the earth. But they have increased gloriously alaoc. may with much a that it was a great llis Son. (loll docs great nnd wonder- ful filings. of lllc and l shall give Thee the heath- en for Thine inheritance no.1! the

will, anll is wcll pleased to give. uiliy confidently. believe that Christ linked lill lhnt tbc

l-lirlh Arts 13-17.

ill- llcnt llli Son into the world tllnt tho world through llim might be snvl-li. Jun. 1l:i7.

in (‘llrlat for lill tho ivorld: but it in

snvoll.

would llol be nlllc. Allll wily can

cause they strive in n wrong way .\llln_v strive tn enter their owu worltn: ollicrll trust lii lucn to forgivi- ill

pcrfornlanccs. n lld some

(‘hurcii membership.

tiou, cal-opt n llil.l|l be born

o!‘ cvcry lnlilrill to lilllkc

cn angclit iu-von golllcn vials full of

the wrath of (loll who livclb‘ fnrcvcr and cvr-r. ' ltcv. 15.7.‘ And the scvcnliugl-lcs

worn c-oiiiilillillll-ll to pour out tho vials of tile \\’i"iltli oi‘ (loll upon tllc onvth".

llcv. Ill. l.

Hln |tl the cause at‘ illf,‘ wrlitll of

Gnll null of all evils allll punlnbluolits tllut follow from llis wrath. There is not. ll fllllne ill hell, pllill, illollll, or cry, but sin has canard. All tho suffer- ings on this (‘llflll pain. sorrow nnll crying nnll lit-nth, hilt. slu has causcd. All sin in committed against (loll, anll lie will have uil sin "hull-hell ill the crt-aluro cmuulittilig the slu or in a lulbstitiltu that lie nl-l-oplll. Every transgression and (lisobed- lcilce will "rl-l-clvu Jill-ll recompense and rl-unrll. This is the pilnticc of Gull which clillno’ bl.- sci usilic.

‘vllPll we lul-ntioll tho wrlitli 0t‘ God‘ or lliu ungl-r we lln not say that ling-I

or or wrath cnusi- any change ill llim.

hovah, dwelling ln the sight that is full of glory. Anger docs lint put (lod into u ltlllislull all it illJUlI ulcll. llut (loll hlltell sin, which is opposed to llim all darkness is opposed to light. hence lie halos sill as being opposed

is not in lovc. with cvll. Great many quote fluently that God is love. would do wcll also lo lake count that: "Our Lnrli is a conaulnlng fire." llch. 12:29. sceptics anll infl- rleis will not rcfcr to this truth. Tlicy do not llltc it. Tho Lord lovctll the rlgiitcous. l‘s. lliizli. lint. the wll-ilcd nnll him that lnvstil violence Ills soul hntelh. Pa. 11:6 Jacob have l loved hilt Esau have l hated though hand.

unpunishcd, Prov. ll: 2i. JESIJfl flAVES I-‘ROM BIN.

Jl-sils snvl-s llis t. frl-ui lbcii‘ sin. All lllell nrc burn in slit and unless that sill will ill‘. tnkcn away from tin-in they will perish in thslrl sills nnll go down to everlasting \voe| and misery. Neither lncn nor angels l-nn anvc any of the sons at‘ incn from (‘brlllt alone can do that. Adam sinned 4nd ltcstruywi lllln- ‘ill-if mill all his postcrlty. .\lv-n till/NI sllffcr the punishment due t» i|l"ll\

for their sills, unless annual fro Ii |§ilt'lll b.v solllo one elso who u <Iilll| '~ tnkc thc punishment. ’l‘hcl-c was

only one way of saving men from the pcunlty of their B|flli.—_ltllll dad in llis infinite wisdom found out that way. The way was that llis own Sou should become lnan. take man's nature upon llim and make atone- ment for the sins of those given llim by the Father. God so lovcll tho world that Ho. grlvc lllll only be- gllllcn Son, that. whouocvl-r bcllevcth ill llim should not licrlllll. but have everlasting ilfo Jno. 3.50: and Christ. so lnvcll sinners no llll to leave llis

lnrlnua place in Heaven. anll come .nto thlll sinful world to nave lila- ‘nors from their sins anll tlic liiiuisn- mont llue to their ulna. lla lave: lllu- nera by becoming a substitute for them, by taking their sills uW" ilillnet-lf and by suffering, lu their doom and stenli. The ‘inflict "l (loll must be satisfied, nnll the only way of satisfying it was that Christ should bear all the punishment duo for man's nllis. "ll'dlt| all this wil< llngly: lluch was ills love i0 the 81""! of nil-ll. The sills of llln people wcro imputed to Christ n: it llc ball colu- ltllttell them llilnlu-lf: He wall cuvri- oped in our sills: clothed with our lln- rlghteoiisncla alid unhnlillellr. will?"